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THINGS
WHICH BE NOT - AS THOUGH THEY WERE
That
is, some things that God has promised are going to happen, are stated
in words that one would normally use to describe things already
in existence.
For
example, the Apostle Paul makes this comment about God's promise
to Abraham, "I have made thee (Abraham) a father
of many nations before him whom he believed, even God, who quickeneth
the dead, and calleth those things which be not as though they
were." (Romans 4:17). This promise was to be fulfilled in a
son not yet born. Yet God made this promise in terms like those
we would normally use if Abraham already had a huge number of descendants
- "thy name shall be Abraham; for a father of many nations have
I made thee." (Genesis 17:5)
ALL
LIVE UNTO GOD
The
Lord Jesus identifies this same principle in a statement God made
to Moses in Exodus 3:6 saying, "I am the God of thy father, the
God of Abraham, the God of Isaac, and the God of Jacob." All
Israel knew that Abraham Isaac and Jacob, were dead long before
the time of Moses. Yet they failed to perceive the following simple
truth that proved the resurrection from the dead If the God of Moses
was also the God of Abraham Isaac and Jacob at the time God spoke
to Moses, then there was a real sense in which they were alive to
God. But how could this be, seeing they were already corrupting
in the dust? Let Jesus Himself answer. "Now that the dead are
raised, even Moses shewed at the bush, when he calleth the
Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
For he is not a God of the dead, but of the living: for all
live unto him." (Luke 20:37-38)
So
to the mind of God, the dead were already raised and living. The
passage is quite clear that Jesus is referring to the resurrection
from the dead - (nothing else). So those faithful believers asleep
in the dust, are already alive to God in that resurrected state.
It is difficult for us to understand this, but God sees His people
of the past present and future, as if they were always existing
in the present.
GOD
IS NOT CONFINED TO OUR TIME FRAME
If
God was bound to our perception of time; that is, time we see as
a straight line from A to B: then He would not be all knowing. But
because He is the centre of all time, He can at once see from past
events forward to our present, and into the future. All the redeemed
from the past, present or future, are always alive unto Him.
So
because He is not limited to our perception of time, God said to
the young prophet, Jeremiah, "Before I formed thee in the belly
I knew thee; and before thou camest forth out of the womb I
sanctified thee, and I ordained thee a prophet unto the nations."
(Jeremiah 1:5) God was referring to Jeremiah who had not yet been
formed, as though he already existed. So he was living to God, even
then. Yet Jeremiah, himself was not conscious of it. This is a clear
statement showing that God calls "things that be not as though
they were."
It
should be clear that Jeremiah had no knowledge of anything before
his birth. Proof of this is found in the Book of Job. Because of
his terrible suffering, Job regretted that he had been born and
said, "Wherefore then hast thou brought me forth out of the womb?
Oh that I had given up the spirit, and no eye had seen me!
I should have been as though I had not been; I should have been
carried from the womb to the grave." (Job 10:18-19).
So Job makes it clear that prior to being formed in the womb, no
person has any being at all. Yet God spoke to Jeremiah as though
he were already a conscious responsive living person.
GOD'S
ELECT GLORIFIED BEFORE THE WORLD WAS
A similar
thing applies to all the faithful. God had a foreordained purpose
for His elect family of believers. He knew them before they existed,
and ordained them to His glory. "For whom he did foreknow, he
also did predestinate to be conformed to the image of his Son, that
he might be the firstborn among many brethren. Moreover whom
he did predestinate, them he also called: and whom he called,
them he also justified: and whom he justified, them he also glorified."
(Romans 8:29-30).
So
God's entire family of believers in Jesus Christ our Saviour, were
foreknown, then called, justified, and even glorified prior to their
birth. That involves all those who have taken on the name of Jesus
Christ by faith and baptism, as well as those who are yet to do
so, as many of these have not yet been born. But they have already
been chosen and glorified with God and His Son.
OUR
LORD GLORIFIED BEFORE HIS BIRTH
It
is not surprising then, that our Lord Jesus Himself was foreordained
and glorified before the foundation of the world on the principle
that all live unto God. Peter says, "Ye were not redeemed with
corruptible things....But with the precious blood of Christ, as
of a lamb without blemish and without spot: Who verily was foreordained
before the foundation of the world, but was manifest in these
last times for you."(1 Peter 1:18-20)
Just
before His death He prayed to be glorified with the glory He had
with His Father before the world was. (John 17:5). This was the
supreme glory of being victor over sin and death. For had He not
been slain from the foundation of the world? (Revelation 13:8).
He had already shared that glory with His Father before the world
was, on those two principles already discussed. viz, God calls "those
things that be not as though they were." Also,
"all live unto Him." God's foresight is crystal clear, and
carefully planned to perfection. Jesus was as real to the mind of
God then, as He is today.
OUR
LORD'S GLORY IDENTIFIED
This
truth becomes clearer when we read from the twelfth chapter of the
Apostle John. "These things said Esaias, when he saw his
(Christ's) glory, and spake of him. (John 12:41). Isaiah
foresaw the triumph of Jesus, who himself refers to it in John 12:23-40.
He says, "The hour is come, that the son of man should
be glorified." (John 12:23). Then Jesus identifies that glory
with His impending victory over both sin and death, for He proceeds
to explain those very things.
He
refers to the grain of wheat that dies and bears much fruit (v24)
- to the cross whereby He would draw all men unto Him. (v32) - and
in Vs 38-40, to His rejection by the Jews, and His victory over
sin and death. Isaiah 53 (the suffering Messiah chapter) refers
to these, making it clear that the glory Jesus had with His Father
was that of a victor over sin and death. Isaiah in spirit, also
refers to Christ's future exalted glory when His train would fill
the temple. "I saw also the Lord (Heb adoni meaning my Lord,
or my exalted one) sitting upon a throne, high and lifted up,
and his train (Heb glory) filled the temple." (Isaiah
6:1).
He
is now a risen, glorified exalted man. He had always been that
to God, even from before the foundation of the world.
OUR
INVITATION TO SHARE CHRIST'S GLORY
Jesus
invites us to share that glory with Him. He said, "And the glory
which thou gavest me I have given them; that they may be
one, even as we are one." (John 17:22). We can only do that
by accepting the victory He has achieved under the direction of
His Father, being baptised into His death, and sharing in His resurrection
to life. (Romans 6:3-5)
In
view of this glorious promise, Peter says, "Whereby are given
unto us exceeding great and precious promises: that by these
ye might be partakers of the divine nature, having escaped the corruption
that is in the world through lust." (2 Peter 1:4) God's
family will then be complete, being immortal like God. Yet as we
have already seen, it was always complete to the Father, even before
the world was. For God calls ….."things which be not as though
they were."
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