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DO
CHRISTIANS NEED PRIESTS ?
WHOM
THIS PAMPHLET CONCERNS
People
generally have very vague ideas concerning what it is that constitutes
a Christian. The word was first used in Antioch as a slur
rather than as an expression of approval. (Acts 11:26) However,
it came into general use later but appears to be used in that sense
throughout the New Testament record, where it has but three occurrences.
See Acts 26:28 and 1st Peter 4:16 for the remaining two.
This
slur arose because people intensely disliked this new religious
sect. They also failed to recognise in the community of Christ,
the noble characteristics associated with their strong allegiance
to God. But today, almost anyone who has a strong community spirit
of good will is said to be a Christian, regardless of any relationship
to God being claimed at all. These loose definitions of the term
Christian, do not fit the reality of the Christian profession, so
this pamphlet does not concern anyone, unless he or she has a personal
relationship with God in the saving grace of Christ Jesus the Lord,
through the Truth of God’s Word.
Even
within this group of those who so claim, there are some that do
not wear the name of Christ in the full dimension of the faith.
We can only appeal to them to study the Word of Truth, and so broaden
their understanding of the work of our Lord Jesus, who now appears
in the presence of God for us. (Hebrews 9:24) It is imperative that
all appreciate the privilege given by God, to access the Throne
of grace though His only begotten Son PERSONALLY.
ONE
GOD AND ONE MEDIATOR
There
is no necessity to go through another mediator, for Hebrews 4:16
says, "Let us therefore come boldly unto the throne of grace,
that we may obtain mercy and find grace to help in time of need."
The clear meaning of this verse is that we are to free to come
right up to, and remain alongside of the throne of grace in our
petitions. We come right there in spirit. We do not need the help
of someone else to do so. We only need the intercession of Jesus,
because like all men everywhere, we sin, and need God’s forgiveness
through Him.
The
Bible says, "there is one God, and one mediator between God and
men, the man Christ Jesus;" ONE GOD - NOT MANY. ONE MEDIATOR
- NOT MANY. God’s word also says, "If any man sin, we have an
advocate with the Father, Jesus Christ, the righteous." (1st
John 2:1) Writing through inspiration, the Apostle John shows that
we do not need a priest to intercede for us, when
Jesus Christ the righteous is in the presence of God for that
very purpose. How can anyone substitute or deputise for Jesus
our Lord?
THE
OLD COVENANT
Under
the Law of God to Israel, the old covenant was based on a priesthood
officiating on behalf of the people. The sinner would bring a sin
offering to the priest who would make an atonement for him so that
his sin could be forgiven. The sinner was not permitted to enter
the Holy Place of the tabernacle, let alone the Most Holy Place
where God’s presence in Israel was focussed. So a priestly order
distinct from the rest of the people was essential under that covenant.
But not so under the new, where an approach can be made directly
to the throne of grace by the sinner himself.
THE
NEW COVENANT IN JESUS CHRIST
This
direct approach is confirmed in Hebrews 10:19-22, where it is taught
that we can stand in the very entrance of the Most Holy place, by
the blood of Jesus our Lord. That is, when stated in plain language,
we can approach God through the sacrifice of Jesus and his mediation,
to have our sins forgiven. We need not go through any other person
or priest. Here is the quotation in full, Hebrews 10:19 –22,
"Having therefore, brethren, boldness to enter into the holiest
by the blood of Jesus, By a new and living way, which he hath consecrated
for us, through the veil, that is to say, his flesh; And having
an high priest over the house of God; Let us draw near
with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience, and our bodies washed with pure
water."
Verse
22 refers to baptism into Christ following a good confession of
belief in the Gospel of Truth, and faith in our Lord Jesus. Verse
19 indicates that all with their conscience thus cleansed, can now
approach God’s throne of grace themselves, provided they
acknowledge Jesus, their one and only mediator. Verse 20
indicates that this has been made possible through a way not previously
available, recently slain, yet living. For Jesus has passed through
the veil of his flesh to ascend to God’s right hand, there to make
intercession for all who come to God through him. There is no
room here for priests in the house of God for verse 21 indicates
there is one High Priest over His house. Therefore all in this house
must be priests in their own right, as Peter indicates in the following
verses.
THE
NEW ROYAL PRIESTHOOD
1
Peter 2:5 "Ye also, as lively stones, are built up a spiritual
house, an holy priesthood, to offer up spiritual sacrifices,
acceptable to God by Jesus Christ."
1
Peter 2:9 "But ye are a chosen generation, a royal priesthood,
an holy nation, a peculiar people; that ye should shew forth the
praises of him who hath called you out of darkness into his marvellous
light." So in contrast to the priests under the old covenant,
who offered up animal sacrifices to God, the priesthood of believers
under the new covenant, offer up spiritual bloodless sacrifices
to God--they offer themselves, (Romans 12-1/2).
We
note that this spiritual priesthood is called the house of God.
Let Peter tell us who constitutes this house. 1 Peter:22 and 23
introduce the theme under discussion. ‘Seeing ye have purified
your souls in obeying the truth through the Spirit unto unfeigned
love of the brethren, see that ye love one another with a pure heart
fervently: Being born again, not of corruptible seed, but of incorruptible,
by the word of God, which liveth and abideth for ever."
The
word of God has precedence over any man made tradition. So if we
have been truly born again by hearing and heeding the Word of God,
we not only constitute part of that great house, but are priests
of God in our own right. Therefore we do not require
any other priest except our High priest, Jesus Christ
our Lord.
Hebrews
4:15-16 "For we have not an high priest which cannot be touched
with the feeling of our infirmities; but was in all points tempted
like as we are, yet without sin. Let us therefore come boldly unto
the throne of grace, that we may obtain mercy, and find grace to
help in time of need." Why then should we accept another, for he
alone can give us grace?
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