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The
Real Facts concerning the Second Coming of Jesus Christ
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There
is no need to despair because of the deteriorating social and religious
conditions on earth today. Though it might seem that the world faces
a bleak future and that no leader has any solution to the crises that
disturb so many, there is a grand hope offered to thoughtful men and
women prepared to look beyond the present.
The
Bible is the source of such confidence; it has a message of hope and
real security. A consistent message of divine purpose continues from
the beginning to the end of the book -- notwithstanding that over forty
different writers were responsible for the writing of the books, and
over 1600 years were encompassed in its compilation. It is the authentic
Word of God, and its prophecies and declarations are therefore recorded
under divine inspiration. That is the reason why it is so consistent
in its message, so unerring in its prophecies, and so reliable in its
precepts and teachings. We can go to its pages with complete confidence
and assurance.
The Bible presents the divine purpose with humanity, set in process
from the beginning of time. Almighty God declared that His intention
was to save humanity from utter destruction from its own hand -- a condition
which is becoming increasingly obvious today (see Revelation 11:18).
Further,
the Bible declares that God has allowed society to face its own folly,
to demonstrate that natural man has no hope of redeeming himself. It
says: "it is not in the heart of man to direct his steps" (Jeremiah
10:23). If we are content to put our confidence and future into the
hands of politicians and leaders of the nations, we will be bitterly
disappointed. The evidence of 6,000 years of misrule, demonstrates that
mankind is not capable of governing for society's benefit.
The
divine purpose requires that those who desire something better in life
for themselves and their families, must read God's Word, and act accordingly.
They must make a personal stand for Truth and Righteousness, by rejecting
the concepts and philosophies of natural man, and by seeking a better
way of life. The disciple Peter declared that God "is calling out from
the Gentiles a people for His Name" (Acts 15:14). This means that His
followers will separate from the religious and social environment of
humanity, and support those who are sincerely endeavoring to apply God's
ways in life.
The
great anticipation of all such lies in the belief that Jesus Christ
is about to return to this earth. Though this might seem completely
unreal and beyond belief, it is the only answer to a world bent on self-destruction.
There is no other answer!
The
Bible is very clear about this matter, for the Second Coming of Christ
is the subject of hundreds of quotations in its pages; it was
the stated conviction of the ancient believers; it was the policy of
the Son of God himself; it continues to be the thrilling tenet of Christadelphians
today. It will soon be confirmed in reality, when the great event actually
occurs. And, we believe, that this will be very soon!
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Christ
Will Return Personally, Visibly, Literally
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When
the Lord Jesus ministered on earth, he constantly reaffirmed that, after
a period of time in heaven, he would return. He said to his disciples:
"Ye which have followed me, in the regeneration when the Son of man
shall sit in the throne of his glory, ye also shall sit upon
twelve thrones, judging the twelve tribes of Israel" (Matthew 19:28).
This, obviously, refers to a future time, when the disciples will be
resurrected from death and given the place of honor over a restored
nation of Israel. It certainly does not speak of immortal bliss in heaven,
for they could hardly "judge the twelve tribes of Israel" there!
Later,
as the Master was being received into heaven to spend two millennia
as a "great high priest" on behalf of his disciples (Hebrews 4:14),
a message of grand hope was given to the apostles gathered on the Mount
of Olives: "This same Jesus, which is taken up from you into heaven,
shall so come in like manner as ye have seen him
go into heaven" (Acts 1: 11). There was no doubt about the literal nature
of his ascent; similarly he will return bodily and physically at the
appointed time.
1
John 3:2 declares: "When he shall appear... we shall see him
as he is". His majestic presence will be obvious to all.
In
fact, a prophecy to the Jews shows that the tribes of Israel would at
last also acknowledge the one whom they crucified: "they shall look
upon me whom they have pierced, and they shall mourn" (Zechariah
12: 1 0).
If
Christ is to come "in like manner" as the apostles saw him go; and if
the Jewish people will "look on him whom they pierced", observing the
wounds in his hands as the evidence of their former iniquity, then Jesus
Christ must return personally, visibly and literally to the earth.
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Christ
Taught that He Would Return from Heaven
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This,
in fact, is what he constantly taught when upon earth. He claimed that
his ascent to heaven was for the purpose of receiving a kingdom from
his Father, and to return with authority to rule throughout the earth.
This
was implied in his parable of a nobleman who "went into a far country
to receive for himself a kingdom, and to return" (Luke 19:12)
at which time he rewarded his servants for faithfully occupying in the
interim. His parables were always given to teach important lessons concerning
his own work of salvation. But then Jesus also plainly instructed his
disciples with the same principles: "The Son of man shall come in
the glory of his Father and with his angels; and then he shall reward
every man according to his works" (Matthew 16:27). This clearly asserts
that the Lord Jesus will return from heaven, at which time his
servants will be acknowledged before him. He reaffirmed this to his
disciples just before his crucifixion: "They (the peoples of the
world) shall see the Son of man coming in a cloud with power and
great glory" (Luke 21:27).
The
return of Christ will be accompanied with tremendous physical and social
changes globally, so that ultimately, all nations will be forced to
recognize his presence. The "cloud" spoken of, relates to the company
of immortalized believers who will be associated with him in that day
(the "witnesses" of Hebrew 12: 1).
The
final prophecy of the Bible reiterates that teaching: "Behold I come
quickly (i.e., suddenly, shortly); and my reward is with me to
give every man according as his work shall be" (Revelation 22:20).
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Believers
Receive Rewards at his Coming Advent
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In
every quotation mentioned, it is taught that the disciples of Christ
are rewarded at his coming, and not before! The current church teaching
of the immortality of the soul, and of saints winging their way to heaven
at death, there to abide in eternal bliss, is opposed to true Bible
teaching. Nowhere does the Bible suggest such a thing, and, in fact,
vigorously denies it. This is clearly stated in Acts 2:34 to the Jews
in Jerusalem concerning one of the greatest men who have ever lived:
that "David (the "man after God's own heart": Acts 13:22) is
not ascended into the heavens", but was "dead and buried" with the evidence
of his burial place before the people.
There
is no truth in the theological fable that immortal souls reside in heaven
at death -- for if it were true, then there would be no reason for Jesus
Christ to return to earth "with his rewards with him".
The
apostle Paul anticipated receiving immortality at the coming of his
Lord. About to die for his Master he declared confidently: "Henceforth
there is laid up for me a crown of righteousness, which the Lord,
the righteous judge, shall give me at that day: and not to me
only, but unto all them also that love his appearing" (2 Timothy
4:8). The glorious prize of immortality was for a future period: it
was "laid up". The day of its bestowal was obviously some time later.
Indeed,
the signs of the times indicate that the time of rejoicing for Paul
is now imminent. He will then be resurrected from death (an event in
which he believed: 1 Corinthians 15:12) and meet his Lord in person.
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The
Apostles Believed that Christ Would Return
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After
the ascension of Jesus Christ into heaven, the apostles went throughout
the civilized world with the dynamic message of Christ's resurrection
from the dead, and his eventual return to the earth.
The
apostle Peter declared: "He (God) shall send Jesus Christ, who
before was preached unto you, whom the heavens must receive until
the times of restitution of all things which God hath spoken by
the mouth of all His holy prophets" (Acts 3:20). He claimed that both
Old Testament and the teachings of Christ were consistent: they all
spoke of the establishment of God's divine kingdom on earth at a future
time. It would not be until then, that the sin-stricken and strife-torn
world that has only known violence and bloodshed by its inhabitants,
would find relief.
The
apostle Paul wrote: "The Lord Jesus shall be revealed from heaven,
with his mighty angels... when he shall come to be glorified
in his saints, and to be admired in all them that believe" (2 Thessalonians
1:7,10). Paul looked forward to a change in society, when the followers
of Christ would be elevated to positions of honor and glory (Revelation
5:9-10), and when their wisdom and spiritual abilities will be used
for the benefit of mankind. That time will arrive when the Son of God
appears personally on earth.
There
are some 300 allusions to the return of the Lord Jesus found within
the pages of the Bible. It is the fundamental teaching of the Scriptures,
and the basis for a better future. Speaking of these "times of restoration"
associated with Christ's visible and personal return, Peter declared:
"All the prophets from Samuel and those that follow, as many as have
spoken, have likewise foretold of these days" (Acts 3:24). If these
things were untrue, then humanity is left with the hopeless future of
increasing desolation and destruction by its own hands; neither can
the apostate fables of the Christian church with its illogical immortal
soulism provide any real hope. Hence, Paul argued: "If in this life
only we have hope in Christ, we are of all men most miserable. But now
is Christ risen from the dead, and become the firstfruits of them that
slept. For since by man came death, by man came also the resurrection
of the dead. For as in Adam all die, even so in Christ shall all be
made alive" (1 Corinthians 15:19-22). He shows that because of the original
sin of Adam in the Garden of Eden, mankind is under the curse of mortality,
and therefore all ultimately find repose in the grave. The only hope
apart from that is in a "resurrection of the dead". Since Paul talks
about the physical body, he anticipated a time when dead believers would
be brought from the grave, refashioned from the dust by God's miraculous
power, and restored to life again.
He
speaks about a certain order of events: "But every man in his own order;
Christ the firstfruits; afterward they that are Christ's at his coming.
Then cometh the end, when he shall have delivered up the kingdom to
God, even the Father; when he shall have put down all rule and all authority
and power. For he must reign, till he hath put all enemies under his
feet. The last enemy that shall be destroyed is death" (1 Corinthians
15:23-26). The resurrection program of God was introduced 1900 years
ago, in His Son. The next stage will be at his Second Coming, when all
who have understood the Gospel will be resurrected for judgment and
reward. There will be a further period of 1000 years, during which Jesus
Christ will establish on earth a divine political Kingdom (Revelation
20:5), which will conclude with a further and final resurrection. After
that event, sin and death will be overcome and destroyed (ch. 21:4),
and the whole world will become the glorious habitation of immortal
beings, enjoying unity and fellowship with Almighty God.
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The
First Stage in the Redemption of Mankind
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The
Bible also reveals certain details of the work that Jesus Christ will
undertake at his Second Coming. He will first raise from the dead and
judge those who have known his message, and have thereby become responsible.
Of
those who truly believe him, Jesus said: "I will raise him up at the
last day" (John 6:39,40,44). He spoke of two types coming forth from
the grave: those who have faithfully responded to his instructions,
and those who have rejected them: "They that have done good, unto the
resurrection of life; and they that have done evil, unto the
resurrection of damnation" (John 5:29). There will be a separation
of the righteous from the wicked: those who have tried to fulfil his
commandments to the best of their ability, from those who have willingly
ignored his precepts. The prophet Daniel also testified that "many of
them that sleep in the dust of the earth shall awake, some to everlasting
life, and some to shame and everlasting contempt" (Daniel
12:2). Only those who have developed understanding, faith and works
of righteousness, will be rewarded with immortality; others will be
returned to the doomed world which they really never left.
In
order to provide for this important, and necessary, separation so that
appropriate rewards and decisions might be made, Jesus Christ will establish
his Judgment Seat. There, all responsible persons will be gathered:
"We must all appear before the judgment seat of Christ; that every one
may receive the things in body, according to that he hath done, whether
it be good or bad" (2 Corinthians 5:10). This will take some time, but
the attention of the world will be elsewhere involved in terrible trouble
and strife. Jesus described the coming days as times when "men's hearts
failing them for fear, and for looking after those things which are
coming on the earth: for the powers of (the political and social)
heaven shall be shaken" (Luke 21:26). The world will erupt into
an awful conflagration of violence and evil, similar to that which occurred
in the former days of Noah (read the description in Genesis 6:1-13,
and see Luke 17:26). It is during that time when Jesus Christ will conduct
his Judgment Seat, unbeknown to the world at large.
The
Bible teaches that "the Lord Jesus Christ shall judge the quick and
the dead at his appearing and his kingdom" (2 Timothy
4:1). Thus, his appearing to his followers will commence a train of
events which will ultimate in the establishment of his kingdom. Having
rewarded his true disciples, and rejected those who falsely claimed
association with him or who willingly rejected his message, Jesus Christ
will proceed to reveal his power and authority to the world at large.
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The
Nations Must Be Disciplined
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The
world will be embroiled in war when the Lord Jesus publicly proclaims
his presence on earth. Daniel speaks of a "time of trouble such as never
was" (ch. 12:1), whilst Joel claims that the nations will "prepare war,
wake up the mighty men, let all the men of war draw near" (ch. 3:9),
and the armies of the world will be gathered around Jerusalem (Zechariah
14:2). It will be at that time that Jesus Christ, together with his
immortalized and glorified followers, will go forth to initiate the
second stage of the world's redevelopment.
The
battle of Armageddon will be fought on the mountains of Israel (Revelation
16:16; Joel 3:2), but the forces of the nations will be no match for
the power of Christ's invincible armies. He will establish God's Will
on earth by demanding that all give allegiance to him: "Thou shalt break
them with a rod of iron; thou shalt dash them in pieces like a potter's
vessel. Be instructed, ye judges (rulers) of the earth. Serve
the Lord with fear, and rejoice with trembling. Prostrate yourselves
before the Son lest he be angry, and ye perish from the way when his
wrath is kindled" (Psalm 2:9-12).
It
is for the benefit of humanity that the nations submit to divine control.
To remain in the present condition of things, is to perpetuate the same
ungodly wickedness that has continued for six thousand years. Because
man is inherently evil, it is needful for the Lord Jesus to exercise
absolute control, and to demand the obedience of his subjects: "The
Lord Jesus shall be revealed from heaven with his mighty angels, in
flaming fire taking vengeance on them that know not God, and that obey
not the gospel of our Lord Jesus Christ" (2Thessalonians 1:7-8).
Under
his control the manufacture of war machinery will revert to the construction
of agricultural implements: "He shall judge among the nations and shall
rebuke many people; and they shall beat their swords into ploughshares,
and their spears into pruning-hooks; nation shall not lift up sword
against nation, neither shall they learn war any more" (Isaiah 2:4).
What a grand time will come about by the return to earth of Jesus Christ!
What a change in the outlook of men; in the policies of the nations!
No longer vast armies preparing to kill their neighbors, nor the political
opportunist endeavoring to achieve power by stealth and intrigue.
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Christ
Will Set Up God's Kingdom on Earth
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Having
put down all rule, authority and power, Jesus Christ will then provide
for a peaceful and harmonious future. He will set up his dominion in
Jerusalem -- the ancient city of his father David (see 2 Samuel 7:12-16)
-- and will establish his divine plan for the redemption of mankind.
He will then be recognized as "king over all the earth" (Zechariah 14:9),
for "out of Zion shall go forth the law, and the word of the LORD from
Jerusalem" (Isaiah 2:3). His instructions and commandments will be received
worldwide, so that mankind everywhere will be benefited by his wisdom:
"Of the increase of his government and peace there shall be no end;
upon the throne of David and upon his kingdom" (Isaiah 9:7).
This
will fulfil the prophecy of the past, when the mother of Jesus was told:
"Thou shalt call his name Jesus. . . and the LORD God shall give unto
him the throne of his father David and he shall reign over the house
of Jacob for ever; and of his kingdom there shall be no end" (Luke 1:32-33).
These words, proclaimed at the end of every year in the rendering of
Handel's Messiah oratorio by many choirs across the country,
really challenges the theory of immortal soulism, of disembodied souls
flitting off to heaven at death, and of the kingdom of God reigning
in the hearts of believers. The prophecy given to Mary demands the physical
return of Jesus Christ, the re-establishment of the ancient Israelitish
throne of David "as in the days of old" (Amos 9:11), and the political
control of the nations assumed by him.
Although
much of mankind is indifferent to the requirements of God's Word today,
they will not be permitted to ignore His Son in the days to come. God's
kingdom will be universal, and requires the submission of all to His
wise directions. No opposition -- religious or secular -- will be permitted.
Daniel foresaw that "the God of heaven shall set up a kingdom that shall
never be destroyed; and the kingdom shall not be left to other people,
but it shall break in pieces and consume all kingdoms, and it shall
stand for ever" (Daniel 2:44). Further: "the kingdom, and dominion,
and the greatness of the kingdom under the whole heaven, shall be given
to the people of the saints of the Most High, whose kingdom is an everlasting
kingdom, and all dominions shall serve and obey him" (ch. 7:27).
Herein
is a glorious prospect of international peace. It will occur after the
Second Coming of Jesus Christ -- and not before! Then mankind will realize
the great benefits that lie in obedience to the divine Will, and will
"long enjoy the work of their hands" (Isaiah 65:22).
This
kingdom will continue for one thousand years, until finally, after a
second judgment at the end of this period, the earth will be filled
only with immortal men and women who willingly and lovingly respond
to and reflect the wonder and wisdom of God. It will be a world of joy,
peace, security; of complete and undisturbed happiness.
There
will never again be crime, evil, violence or bloodshed. Paul describes
this great moment in history as: "Then cometh the end, when he (Jesus
Christ) shall have delivered up the kingdom to God, even the Father;
when he shall have put down all rule and all authority and power. For
he must reign, till he hath put all enemies under his feet. The last
enemy that shall be destroyed is death. . . and when all things shall
be subdued unto him, then shall the Son also himself be subject unto
Him (God) that put all things under him (Christ), that
God may be all in all" (1 Corinthians 15:24-28).
The
whole design of God from the beginning of creation will then be completed,
and the purpose for the Second Coming of Christ will be clearly seen.
There
are signs evident in world events that herald the Second Coming. Though
there may be scoffers, who ridicule the Bible, and suggest that it is
merely a book of folklore and fable, they will have cause to rue their
words. There were some who scoffed at Noah's message of an impending
flood, but their proud boasts were soon engulfed in the waters that
poured down from heaven and put an end to their folly (Genesis 7:22).
There were scoffers in the days of the apostles, just prior to the judgments
Of A.D. 70. Of these the apostle Peter declared: "knowing this first,
that there shall come in the last days (i.e. of the Jewish
nation) scoffers, walking after their own lusts, and saying, Where
is the promise of his coming? for since the fathers (such as the
apostles of the Lord) fell asleep, all things continue as they were
from the beginning of creation (of the Jewish State)" (2
Peter 3:3-4). But their folly was soon manifest when the Roman armies
poured down the plains of Judea, to destroy the capital of Jerusalem
-- just as Jesus and his apostles had prophesied would happen.
Scoffers
still exist today. There are scoffers in religious circles, as well
as those of the atheistic persuasion. The former say that it doesn't
matter what we believe as long as we "try to do what is right"; the
latter ridicule the Bible and prophecy as being of no consequence. But
what is their solution to the present crisis of society? Nothing but
vain dreams, and illusory visions. A little like the Micawber (Charles
Dickens) philosophy that "something will turn up!"
But,
reader, God has placed into your hands the means of your salvation,
and no amount of scoffing will turn the tide of impending judgment.
Indeed, Christ tells his followers to "watch" the signs of his coming,
so that they will be prepared for that important event, and not be caught
"asleep" (Revelation 16:15; Luke 21:28).
Here
are some of the outstanding signs that prophecy has recorded:
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Social
and Moral Upheavals and Evils
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Paul
prophesied: "This know also that in the last days perilous times shall
come. For men shall be lovers of their own selves, covetous, boasters,
proud, blasphemers, disobedient to parents, unthankful, unholy, without
natural affection, fierce, despisers of those that are good, trucebreakers,
false accusers, incontinent, heady, highminded, lovers of pleasures
more than lovers of God" (2 Timothy 3:1-4).
The
breakdown in society, the disruption to family life, the widespread
incidence of suicide, deviant life-styles and marriage breakups, are
all signs of this sad condition of the present age. It results from
man's own folly -- but it proves Bible prophecy to be accurate and dependable.
It is a testimony to the fact that the coming of Jesus Christ is imminent,
for he alone has the cure for mankind's ills.
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The
Establishment of the State of Israel
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No
greater sign could be presented. After 1900 years of dispersion, persecution,
and oppression, the Jewish people have at long last achieved Statehood.
They did it in spite of the incredible economic and political challenges
that faced the new nation, and the military opposition by overwhelming
numbers of neighbors intent on Israel's destruction.
When
Israel was proclaimed a nation in 1948, a hundred Bible prophecies sprang
into life. Notice, for example, the words of Ezekiel 37:21-22, "I will
take the children of Israel from among the heathen (nations), whither
they be gone, and will gather them on every side, and bring them into
their own land: and I will make them one nation in the land, upon
the mountains of Israel" This has been accurately fulfilled in our
time. The verse continues with the following important statement: ".
. . and one king shall be king to them all". Israel has a State
and nation -- but no king. And they will not have a king, until the
One whom God has promised (compare Ezekiel 21:27). Since the statement
follows immediately the one concerning the formation of the State of
Israel, that event in 1948 is the precursor to the second advent of
Jesus Christ.
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The
Liberation of Jerusalem
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If
the former sign was the major event of this century, this sign is prophetically
a most specific one. The Lord Jesus proclaimed that Jerusalem would
be "trodden down of the Gentiles until the times of the Gentiles
be fulfilled" (Luke 21:24). The past 1900 years have witnessed a continuous
"treading-down" of Jerusalem by the oppression of Gentile powers. It
was only in 1967, when Israeli military forces broke the control of
the Holy City then held by the Jordanian authorities, that this prophecy
could be fulfilled.
But
another quotation indicates the amazing accuracy of this prophecy. Joel
3:1 says: "For, behold, in those days, and in that time, when I shall
bring again the captivity of Judah and Jerusalem..." The
order of events is significant. First "Judah": the land; then "Jerusalem":
the city. The land was freed in 1948; the city in 1967 - exactly in
the order required by prophecy. How did the prophet 2,500 years ago
know that would occur, unless he was guided by divine inspiration?
The
influence of this northern superpower has maintained its momentum since
the Russian Revolution in 1917. Notwithstanding the rise and fall of
its economy and government, of changes in its administration, or its
altered policy from time to time, Russia is destined to lead the forces
of anti-Semitism against the Lord Jesus Christ at his return.
The
prophet Ezekiel declares: "Thou (a powerful northern invader) shalt
come from thy place out of the north parts... and shalt come up against
my people of Israel, as a cloud to cover the land; it shall be in
the latter days" (Ezekiel 38:16). It is significant that Moscow
is directly north of Jerusalem; that it is the capital of a huge power
that stretches across the northern continent; that it influences other
satellite nations in Asia and Europe; that it is specifically named
in the Hebrew text of verse 2: "Gog, the land of Magog, the prince
of Ros, Meshech and Tubal". Those three names have been identified
with the modem terms of Russia, Moscow and Tobolski: the Russian empire
of "the latter days".
Bible
prophecy clearly shows that Russia will head a combined force of nations
that will invade the Middle East at the time of the end, and in doing
so, will precipitate World War 3, a war of international judgment that
will culminate in Armageddon.
For
that reason, Christ must return -- for otherwise, the nations
of the world will be immersed in a bitter struggle for supremacy, sufficient
to bring about absolute destruction of this whole globe. But the Great
Creator will not allow that to occur. He will send His Son to destroy
those who challenge his authority, and institute the policies of His
eternal kingdom.
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Environmental
and Social Collapse
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This
modern age, with all its technological advances, and brilliant inventions
has no answer to the threatening collapse of the environment. In spite
of constant warnings that the climate of the earth is being irreparably
damaged because of the increasing pollutants being poured into earth,
streams and air, no lasting solutions have been advanced. In the last
book of the Bible, Jesus Christ expresses some amazing words that could
only apply to this era. Speaking of a time of international unrest he
declared: "The nations were angry, and Thy wrath is come, and the time
of the dead, that they should be judged, and that Thou shouldest give
reward unto Thy servants the prophets, and to the saints, and them that
fear Thy Name, small and great; and shouldest destroy them which
destroy the earth" (Revelation 11:18). The word "destroy" comes
from a Greek word meaning "to corrupt; to rot", and speaks of the polluting
of the earth by physical, moral and social means. Thus, the evidence
of all sorts of corruption in this decade has been amazing confirmation
of this prophecy. The danger to the environment has been accompanied
with the assault upon the moral code of life by the breakdown of family
standards and by encouraging complete indulgence in the areas of sexual
and personal desires. As a result, a society without conscience is developing.
You
may consider that there is nothing mere individuals can do about the
international crises, or the decline of morals, or the impact of pollutants
on the environment. That is certainly true, but individuals do not need
to remain indifferent to the fulfillment of Bible prophecy, or the fact
that Christ is coming for that reason. That latter event is, after all,
of great importance to the Bible believer. The coming of Jesus Christ
will bring divine answers to the perplexing affairs of humanity, and
provide a solution to personal concerns. If you identify yourself with
him and his teachings today, you stand in hope of the great glory that
will be revealed when he establishes God's kingdom on earth.
Your
future at Christ's coming depends upon your attitude at the present
time. The hope of salvation proclaimed by the Bible is intended for
those with earnest desire and a mind to understand God's ways. Christ's
return will reveal his true disciples, and demonstrate those who have
exercised wisdom in their decisions of life.
The
following principles are important to those who would "love his appearing"
(2Timothy 4:8), and who are "waiting for the coming of our Lord
Jesus Christ" (1 Corinthians 1:7), and who are "patient . . .
unto the coming of the Lord" (James 5:7).
1.
We must believe True Apostolic Doctrine.
The Bible clearly requires an honest and faithful understanding of its
teachings. Thus the apostle Paul declares: "The gospel of Christ is
the power of God unto salvation to every one that believeth" (Romans
1:16). "If ye continue in the faith, grounded and settled, and be not
moved away from the hope of the gospel" (Colossians 1:23). "By which
(gospel) ye are saved, if ye keep in memory what I preached unto
you, unless ye have believed in vain" (1 Corinthians 15:2). It is not
sufficient to merely be "sincere" unless that sincerity is based upon
Truth; nor is it right to accept church teaching which can be plainly
shown to be apostate from the Bible. God is not pleased with lighthearted
indifference to the Wisdom He has recorded in His Word, for that Word
is the basis upon which Jesus Christ will judge his people (John 12:48).
2.
There is only One True Hope; not a Variety of Ways to Worship God.
We cannot follow man's instructions as to the requirements that God
demands. Notwithstanding its claims, church-religion is astray from
the Bible in its doctrines and practice. That distinction between true
and false worship is stated by Jesus: "True worshippers worship the
Father in spirit and in truth: for the Father seeketh such to worship
Him" (John 4:23). The phrase "spirit and truth" encompasses both the
emotional and intellectual appreciation of God's way. True followers
will change their whole life and thinking in order to conform to God's
will. Being "religious" does not necessarily mean being "right".
Paul
states: "Ye are called in one hope of your calling" (Ephesians
4:4), emphasizing the unity of belief that is required. We cannot "agree
to differ" on the matters that deal with our eternal salvation. The
apostle forthrightly condemned some who were insisting upon changes
to true teaching: "If any man preach any other gospel, let him
be accursed" (Galatians 1:8). In view of the imminent coming of Christ,
we need to ensure that we are faithfully following the One True Gospel.
3.
Salvation Requires Belief in Action. Faith is an important element
in our future welfare. It defines the ability to trust in God's goodness,
and to anticipate His great promises -- but it comes only from reading
and understanding His Word: "Faith cometh by hearing, and hearing by
the Word of God" (Romans 10:17). It is not an emotional, religious "feeling",
but a good, honest, down-to-earth conviction from understanding the
plain teachings of the Bible.
It
is extremely important to develop faith: "Without faith it is impossible
to please God" (Hebrews 11:6). Unless we are fully convinced of the
Truth, as revealed in the Scriptures, we cannot obey God's will, nor
manifest a quality of real appreciation.
Belief
without action, however, "is dead" (James 2:17). The action required
is in baptism and a faithful continuance in welldoing. Jesus declared:
"He that believeth and is baptized shall be saved; he that believeth
not shall be damned (condemned)" (Mark 16:16).
The
Bible reveals that God has "a set time" (Psalm 102:13) for His purpose,
and that He has "appointed a day, in the which He will judge
the world in righteousness by that man whom He hath ordained; whereof
he hath given assurance unto all men, in that He hath raised him from
the dead" (Acts 17:31). The return of Jesus Christ is certainly imminent,
as we have shown from the prophetic signs that today abound, and although
we do not know the "day nor the hour", we are convinced that we live
on the very eve of that great event.
It
will come, and at the very day predetermined by Almighty God. We therefore
urge the reader to deeply consider his or her personal future, and to
commit themselves to a pathway of wisdom while opportunity remains.
Soon
there will be "time no longer" (Revelation 10:6), for the victorious
cry will arise: "The Lord hath come". Only those who have taken
the time and effort to prepare themselves for that moment of destiny,
will receive his gracious mercy.
Then
will occur all the grand events declared in the Scriptures: Christ as
king ruling over a world at peace (Zechariah 14:9; Revelation 11:15);
one law, teaching the people peace (Isaiah 2:3); one worship, teaching
the people righteousness (Zechariah 14:16-17). War and injustice will
be removed (Psalm 46:8-10; Jeremiah 23:5); the poor and helpless will
be cared for (Psalm 72:4); the earth will yield its increase (Psalm
67:6); and grateful hearts everywhere will respond to the divine purpose:
"As truly as I live, all the earth shall be filled with the glory of
the LORD" (Numbers 14:21).
Then
those who have made a covenant with God today and in the past, will
be blessed with immortality (1 Corinthians 15:15-55), and associate
with Christ in glory and authority throughout the earth (Revelation
5:9-10; Matthew 19:27-30). To them the coming of Christ will mean the
end of all concerns, and the tragic problems of today. It means the
wonderful experience of an eternal future, with all the blessings that
a loving Creator has offered. The Bible invites us to "taste and see
that the LORD is good: blessed is the man that trusteth in Him" (Psalm
34:8).
This
is the grand hope of Christ's Coming. It is the answer to the perplexing
and insolvable insoluble issues of today. It will bring true peace and
prosperity to mankind and the earth. To believe in the coming of Christ
is to have an exciting vision that can overcome all the problems and
difficulties of life, and to provide the personal means of joy and happiness
in a world of despair.
Christ
is coming. Of that there is no doubt. The issue remains as to whether
you will be pleased to see him; whether he will be pleased to see you!
That matter rests in your hands.