Like
many of the parables of Jesus, this one is very simple. When fishing,
whether by net or line, the fisher has no knowledge of the quality
of the fish until they have been landed. This is particularly
true of fishermen on a boat casting their net into the water and
pulling in the resultant haul of fish. It is only when the fish
are carefully examined that the fishermen can select the good
and throw away the bad. This is in essence the story of the parable;
"Again,
the kingdom of heaven is like a dragnet that was cast into the
sea and gathered some of every kind, which when it was full, they
drew near to the shore; and sat down and gathered the good into
vessels but threw the bad away" (Matthew 13:47 - 48)
However,
with this parable there is a further word of explanation. Jesus
explains the meaning of the parable;
"So
it will be at the end of the age. The angels will come forth,
separate the wicked from among the just, and cast them into a
furnace of fire. There will be weeping and gnashing of teeth."
(Matthew 13:49 - 50)
This
parable is obviously about the response of men and women to the
Gospel and Judgement Day. The day when God will declare his judgements
upon humankind by Christ, his representative. As a result of which,
people will be given eternal life or destroyed. Let us bring together
other Bible passages which will help us to understand this subject;
"The
Son of man will come in the glory of his Father with his angels,
and then he will reward each according to his works."
(Matthew 16:27).
The
parables of the talents, and of the sheep and goats, clearly involve
judgement and separation into two classes; those who are acceptable
enter into the joy of their Lord, and those who are not cast into
outer darkness. The Apostle Paul is quite clear;
"For
we must all appear before the judgement seat of Christ; that each
one may receive the things done in his body according to what
he has done, whether it be good or bad". (2 Corinthians
5:10)
He
who is the Judge of all the earth has committed all judgement
to the Son, who will carry it out at his appearing. This declared
intention to judge at a specific time has a significant implication:
those who die prior to that time can receive no reward or punishment
for their behaviour in their lifetime. Consequently all concepts
of reward and punishment usually associated with the unscriptural
idea of the immortality of the soul must be in error because they
render the judgement obsolete.
Who
will be raised for judgement? It is clear from Daniel 12:2 that
not all will be raised, for "many of them that sleep...
shall awake"; in other words, 'not all.' Of those raised
only some will be made immortal, the others will be punished.
"... Some to everlasting life, some to shame and everlasting
contempt." (Daniel 12:2).
The possibility of being raised from the dead is made possible
by belief of the gospel. As Mark records: "Go into all
the world and preach the gospel to every creature. He who believes
and is baptised will be saved; but he that does not believe shall
be condemned" (16:15,16). The words of the gospel become
the basis of what is believed.
What
will happen at the judgement?
The events of judgement are illustrated both in parables and in
direct teaching. In all the records there is an unmistakable separation
into those who are accepted and given immortality and those who
are rejected and punished. In the parable of the sheep and the
goats in Matthew 25 there is a separation into two classes by
the shepherd. Since Jesus said of himself, as the good shepherd,
"I know my sheep," this picture is not unrealistic.
This is also the clear teaching of the parable of the good and
bad fish. Other passages speak more in terms of giving personal
account; for example, those parables of profitable and unprofitable
servants, of the pounds, and of the talents. Romans 14: 12 reads:
"So
then each of us shall give account of himself to God".
Those
who are judged worthy will be blessed of the Father and will inherit
the Kingdom, as children of God and joint heirs with Christ. Such
a destiny should surely encourage a keen commitment to obedient
discipleship.
Paul
states that for; "those who... do not obey the truth"
there will be "tribulation and anguish" at "the
day of wrath and revelation of the righteous judgement of God."
(Romans 2:8,9,5).
Precisely
what these judgements will involve we do not know but we ought to
note that they will be experienced at the time of the Second Coming
of Christ and not at the time of death as the popular idea of hell
would have us believe.
The parable of the good and bad fish is a very simple way of telling
us that however good or bad we are in this life, judgement will
not take place until Jesus returns. In the meantime, death is a
period of sleep with no 'heaven' or 'hell' of popular mythology!
In the meantime, we need to serve God daily while we have life and
opportunity.
"... what is your life? It is even a vapour that appears
for a little time and then vanishes away." (James 4:14)