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Example
1 : " The Conquest of Evil"
(a) Type and plan : First principle, the Atonement
being an issue, but not to be expounded rigidly. The object
is to bring forward the desperate plight of all of us, to
portray the victory achieved for us, and point to its completion
in the future. Personal interest is to be maintained throughout,
not ported unnaturally at the close. Treatment is to be pictorial,
the prevailing metaphor being that of war.
(b)
Reading and hymns: John 16. Hymns from 118, 24, 141, 198.
(c)
Opening (always a crucial matter). The lecture was designed
for a time of war. It begins: " The war has been going
on for a long time, now-no man knows quite how long, but certainly
for several thousand years. There have been many casualties
in this war. No man has counted them, but say upwards of 100,000,000,000-with
all the survivors wounded to death, except One." That
stroke ought to arrest attention, and direct the listeners
to Jesus immediately,
(d)
Development:
(i) The three great battles: two fought, one yet to come.
The first a victory for sin, the second for righteousness,
the third not in doubt.
(ii) The First Battle in the Garden: God and the Serpent over
the man and his wife. God's will thwarted, and the outcome
in universal sin and death. Quote " In Adam all die."
(iii) The Second Battle in a Garden, a Wilderness, a Temple,
by river and lake, on " The place of a Skull." God
and the Devil over and within the person of Jesus. The course
of the battle in Jesus's following of God's will, culminating
in Gethsemane and Calvary.
(iv) The Battle Won: Enemies and friends thought so-and both
wrong.
(v) Jesus had foreshadowed victory: John 16:32-33; 12:31-33.
Note paradox: "When they kill me-I have won."
(vi) Resurrection a seal of victory.
(vii) First Christians' Reaction : What they did- Acts 2 :
41-42-and what they believed about the victory-Hebrews 2 :
14 and 2 Tim. 1 : 10- "He hath abolished death."
(viii) But they died; Give examples (Stephen, etc.) and they
recognized the devil undefeated- 1 John 5 : 19.
(ix) Solution of the paradox : Jesus attained victory by resurrection
: so also saints (1 Cor. 15 : 20ff,; 2 Tim. 4 : 8, etc.) ;
and his overcoming applies to them in faith : I John 2 : 13
; 5 : 4-5.
(x) The third battle : a foregone conclusion. Terror to the
adversary (2 Thess. 1 : 7-8), hope to the disciple: Heb. 9:28.
(xi) The Separate Peace : made by those who know where the
victory lies : John 16 : 33 ; Ephes. 2: 12-16.
(xii) The Consummation : when God, who left the Garden after
(ii) will be there again-Rev. 21 : 3.
The
plan is evident enough, but note the value of the unexpected
between (iv) and (v), and the sudden pulling up of a too easy
hope at (viii), to introduce the true nature of the Christian
hope in (ix) and after. Note that baptism, introduced naturally
in (vii) and (xi), as well as at the beginning of Jesus's
public life in (iii), appears prominent!}', but without forcing,
and there is a clear message to the receptive hearer which
leaves him in no doubt about his duty. That separate peace
is a call to him.
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