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The United Presbyterian
Church made a three year survey on why people stay away from
church. Their findings were interesting.
It seems that most
people stay away because they do not feel any need to go.
Very few of them are atheists, they say they can feel just
as close to God without attending church. A great many say
they prefer their own personal religious philosophy that fits
no particular creed. A great many resent the holier-than-thou
attitude they find in churchgoers who, they feel, have reserved
heaven for themselves and hell for their neighbors. Some avoid
church to save money since so much emphasis seems to be placed
upon giving and giving and giving.
It might be well
to determine just why we go, and if we find that our attendance
at the Memorial Service or the public lecture or the mid-week
Bible classes leaves something to be desired, then let us
also determine what excuse we give others, and especially
to ourselves, as to why we were unable to be where we ought
to have been.
Let’s hope that
we do not stay away from any Christadelphian function because
we do not feel the need to go. If Christ is in our midst when
two or three are gathered together in his name, surely we
cannot say that we do not feel the need to go. We can feel
close to God anywhere and at any time but we are commanded
not to forsake the assembling of ourselves together and almost
always when we do not go, that same time is not spent in quietly
worshiping Him in private but rather in activities far removed
from Him.
Surely we do not
miss meeting because of the holier-than-thou attitude of our
brothers and sisters, for even if they had this attitude it
would not be just cause for staying away. Even though some
of the followers of Christ do not meet his high standards
this is no excuse for us to stop following him. The twelve
apostles were not perfect. How foolish to jeopardize our salvation,
using another’s weakness as the excuse for our wrong doing.
At the same time let us be sure that we are not guilty of
any holier-than-thou attitude ourselves. We remember the scorching
rebuke Jesus gave the Pharisees for this, and he dislikes
the Pharisaical attitude today just as much as he did 1900
years ago.
For anyone to
say that they prefer their own religious philosophy is foolishness
and makes as much sense as to say that we prefer to have two
and two equal five. Solomon tells us that ”there is a way
which seemeth right unto a man, but the end thereof are the
ways of death.” There is only one way to worship God and that
is the way He has said.
Certainly as members
of the Household of Faith we do not avoid the meetings to
save money because we of all people should realize that all
we have has come from the Lord. As Job said, ”the Lord gives
and the Lord takes away, blessed be the name of the Lord.”
Since Paul tells us that the Lord loves a cheerful giver,
let us count it not only our duty but a pleasure as well to
give generously for the work of the Lord. Just because we
do not place the same emphasis upon money that many do is
no excuse for us to be stingy with this world’s goods when
the Lord’s work needs support. Let us remember that we are
not laying up our treasure where moths and rust corrupt and
where thieves break through and steal.
What else can we
use as an excuse for not attending the meetings? We can always
say we are tired but Christ and Paul and all the worthies
of old demonstrated that we ought not to please ourselves.
They gave up their rest and even the time it would take to
eat to devote themselves to the work of the Lord until their
followers were concerned for their health and would urge them
to take food. Jesus replied, “I have meat to eat that you
know not of.”
When his disciples
failed to understand what he meant, Jesus went on to explain,
“My meat is to do the will of Him that sent me, and to fin9ish
His work.” If this is also our meat, to do the will of God,
then we shall always be present when His word is being preached
and studied. No one then will ever hear from our lips the
trite excuses used by so many as to why we were not there.
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