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There is a daffy
definition which says, ”Always be sincere, whether you mean
it or not.”
This definition
goes against the very meaning of the word, since Webster’s
dictionary tells us that sincere means to be without pretense
or hypocrisy.
The etymology of
the word sincere is interesting. In ancient Rome the statue
business flourished. It was the ”in” thing to have marble
statues in your home and so there were a great many sculptors
to fill this demand. In every business there are those who
do quality work and those who make poor substitutes. It seems
that the less qualified sculptors would use wax to fill in
cracks and to cover up their mistakes. Some became so proficient
at this that it was hard to tell a genuine solid marble sculpture
from those which had been filled with wax.
If you wanted
an authentic statue of fine quality, you would go to the artisan
marketplace and look for the signs at the booths marked sine
cera – without wax. In the sine cera booths you would find
the real thing.
Our word sincere
came from the Latin word sincerus, which is derived from sine
cera, meaning without wax. For us to be sincere, we need to
be the real thing, not filled with wax; not pretending to
be what we are not.
Paul told the Philippians
that he wanted them to ”approve things that are excellent;
that ye may be sincere and without offence till the day of
Christ.”
Joshua laid down
a challenge to the children of Israel just prior to his death.
It applies just as much to us today, living in the last days
just before the return of the greater Joshua to lead us into
the promised land and establish his kingdom. He said, ”Now
therefore fear the LORD, and serve him in sincerity and in
truth.”
There is nothing
we have to do that is more important that this, to serve our
Lord in sincerity and truth. Nothing phony, no pretending,
no wax. No false doctrines. Paul picks up this same thought
and says almost the same words. ”Let us keep the feast, not
with old leaven, neither with the leaven of malice and wickedness;
but with the unleavened bread of sincerity and truth.”
Going back to
Joshua, he continues by giving us a choice of gods to serve.
He first told the children of Israel to ”put away the gods
which your fathers served on the other side of the flood,
and in Egypt and serve ye the LORD. And if it seem evil unto
you to serve the LORD, choose you this day whom ye will serve;
whether the gods which your fathers served that were on the
other side of the flood, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we will serve the
LORD.”
There is no sincerity
and truth involved if you are trying to serve God and mammon.
The Lord Jesus says you cannot do it. Don’t try. Get rid of
the wax, do not be insincere.
Let our answer
be the same as the children of Israel who said to Joshua so
long ago. ”God forbid that we should forsake the LORD, to
serve other gods.” Joshua challenged them because he wanted
them to be sincere. They responded to his challenge again
by saying, ”The LORD our God will we serve, and his voice
will we obey.”
Our wish for you
is the same as Paul’s was to those who lived in Ephesus. ”Grace
be with all them that love our Lord Jesus Christ in sincerity.
Amen.
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