The
United Presbyterian Church made a three year survey on why people
stay away from church. Their findings were interesting.
It
seems that most people stay away because they do not feel any need
to go. Very few of them are atheists, they say they can feel just
as close to God without attending church. A great many say they
prefer their own personal religious philosophy that fits no particular
creed. A great many resent the holier-than-thou attitude they find
in churchgoers who, they feel, have reserved heaven for themselves
and hell for their neighbors. Some avoid church to save money since
so much emphasis seems to be placed upon giving and giving and giving.
It might be well to determine just why we go, and if we find that
our attendance at the Memorial Service or the public lecture or
the mid-week Bible classes leaves something to be desired, then
let us also determine what excuse we give others, and especially
to ourselves, as to why we were unable to be where we ought to have
been.
Let’s
hope that we do not stay away from any Christadelphian function
because we do not feel the need to go. If Christ is in our midst
when two or three are gathered together in his name, surely we cannot
say that we do not feel the need to go. We can feel close to God
anywhere and at any time but we are commanded not to forsake the
assembling of ourselves together and almost always when we do not
go, that same time is not spent in quietly worshiping Him in private
but rather in activities far removed from Him.
Surely
we do not miss meeting because of the holier-than-thou attitude
of our brothers and sisters, for even if they had this attitude
it would not be just cause for staying away. Even though some of
the followers of Christ do not meet his high standards this is no
excuse for us to stop following him. The twelve apostles were not
perfect. How foolish to jeopardize our salvation, using another’s
weakness as the excuse for our wrong doing. At the same time let
us be sure that we are not guilty of any holier-than-thou attitude
ourselves. We remember the scorching rebuke Jesus gave the Pharisees
for this, and he dislikes the Pharisaical attitude today just as
much as he did 1900 years ago.
For anyone to say that they prefer their own religious philosophy
is foolishness and makes as much sense as to say that we prefer
to have two and two equal five. Solomon tells us that ”there is
a way which seemeth right unto a man, but the end thereof are the
ways of death.” There is only one way to worship God and that is
the way He has said.
Certainly as members of the Household of Faith we do not avoid the
meetings to save money because we of all people should realize that
all we have has come from the Lord. As Job said, ”the Lord gives
and the Lord takes away, blessed be the name of the Lord.” Since
Paul tells us that the Lord loves a cheerful giver, let us count
it not only our duty but a pleasure as well to give generously for
the work of the Lord. Just because we do not place the same emphasis
upon money that many do is no excuse for us to be stingy with this
world’s goods when the Lord’s work needs support. Let us remember
that we are not laying up our treasure where moths and rust corrupt
and where thieves break through and steal.
What
else can we use as an excuse for not attending the meetings? We
can always say we are tired but Christ and Paul and all the worthies
of old demonstrated that we ought not to please ourselves. They
gave up their rest and even the time it would take to eat to devote
themselves to the work of the Lord until their followers were concerned
for their health and would urge them to take food. Jesus replied,
“I have meat to eat that you know not of.”
When
his disciples failed to understand what he meant, Jesus went on
to explain, “My meat is to do the will of Him that sent me, and
to fin9ish His work.” If this is also our meat, to do the will of
God, then we shall always be present when His word is being preached
and studied. No one then will ever hear from our lips the trite
excuses used by so many as to why we were not there.
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