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Gehenna:
There is another class of texts in which the word "hell"
occurs, which have to be differently understood from those
quoted in the foregoing section: in this the original is Gehenna.1
A reference to the passages and notes below will, however,
show that they give as little countenance to the hell of popular
theology as those in which the word "hell" simply
means grave. They refer to the locality in the land of Israel,
which was, in past times, the scene of judicial inflictions,
and which is again to become so on a larger scale.
And
if thy hand offend thee, cut it off: it is better for thee
to enter into life maimed, than having two hands to go into
hell2 (Gehenna, valley
of Hinnom), into the fire that never shall be quenched: Where
their worm dieth not, and the fire is not quenched. (Mark
9:43-44).
Fear not them which kill the body, but are not able to kill
the soul (psuche, life), but rather fear him which is able
to destroy both soul (psuche, life) and body in hell3
(Gehenna). (Matthew 10:28).
As
Sodom and Gomorrah, and the cities about them in like manner,
giving themselves over to fornication, and going after strange
flesh, are set forth for an example, suffering the vengeance
of eternal fire.4 (Jude
1:7).
It
is the day of the LORD'S vengeance, and the year of recompences
for the controversy of Zion. And the streams thereof shall
be turned into pitch, and the dust thereof into brimstone,
and the land thereof shall become burning pitch. It shall
not be quenched night nor day; the smoke thereof shall go
up for ever: from generation to generation it shall lie waste;
none shall pass through it for ever and ever. (Isaiah 34:8-10;
see Jeremiah 7:17-20, 27; 2 Chronicles 34:25).
(His)
fan is in his hand, and he will thoroughly purge his floor,
and gather his wheat into the garner; but he will burn up
the chaff with unquenchable fire. (Matthew 3:12).
The
sinners in Zion are afraid; fearfulness hath surprised the
hypocrites. Who among us shall dwell with the devouring fire?
who among us shall dwell with everlasting burnings? (Isaiah
33:14).
Our
God is a consuming fire (Hebrews 12:29).
Behold,
the day cometh, that shall burn as an oven; and all the proud,
yea, and all that do wickedly, shall be stubble: and the day
that cometh shall burn them up, saith the LORD of hosts, that
it shall leave them neither root nor branch. But unto you
that fear my name shall the Sun of righteousness arise with
healing in his wings; and ye shall go forth, and grow up as
calves of the stall, and ye shall tread down the wicked; for
they shall be ashes under the soles of your feet in the day
that I shall do this, saith the LORD of hosts. Malachi 4:1-3).
The
fearful, and unbelieving, and the abominable, and murderers,
and whoremongers, and sorcerers, and idolaters, and all liars,
shall have their part in the lake which burneth with fire
and brimstone: which is the second death. (Revelation 21:8).
(Those),
knowing the judgement of God, that they which commit such
things are worthy of death, not only do the same, but have
pleasure in them that do them. (Romans 1:32).
1
Parkhurst says, "Gehenna is used by the Septuagint for
the Hebrew word Gaihenna (Joshua 18:16). So Gehenna in the
New Testament is in like manner a corruption of the two Hebrew
words gai, a valley, and Hinnom, the name of a person who
was once the possessor of it. This valley of Hinnom lay near
Jerusalem, and had been the place of those abominable sacrifices
in which the idolatrous Jews burned their children alive to
Molech, Baal, or the sun. A particular place in this valley
was called Tophet, and the valley itself the valley of Tophet,
from the fiery stove in which they burned their children to
Molech (2 Kings 23:10; 2 Chronicles 28:3). - Greek Lexicon.
In
this Gehenna Sennacherib's army was destroyed (2 Kings 19:35).
It is written also of this valley, termed also the valley
of slaughter, "Behold, the days come, saith the LORD,
that this place shall no more be called Tophet, nor the Valley
of the Son of Hinnom, but the valley of slaughter. And I will
make void the counsel of Judah and Jerusalem in this place;
and I will cause them to fall by the sword before their enemies,
and by the hands of them that seek their lives" (Jeremiah
19:5-7; 7:30-34). In this valley of Hinnom (i.e. Gehenna)
judgement came upon the armies of Assyria for oppressing Israel
(see Isaiah 30:31-33; 10:5, 24-25). And when the Lord shall
be revealed from heaven, the valley of Hinnom will become
again the scene of judgements; first upon His unfaithful servants
(Matthew 25:32-41), and finally on those nations who came
up against Jerusalem (Zechariah 12:2-3; Joel 3:2, 12).
2
Parkhurst remarks on this verse, "Our Lord seems to allude
to the worms which continually preyed on the dead carcasses
that were cast into the valley of Hinnom (i.e. Gehenna) and
to the perpetual fire kept to consume them; a place of abominable
filthiness and pollution." - Greek Lexicon. Thus Gehenna
came to be used as a synonym for total destruction.
3
Matthew, who wrote in the Hebrew idiom, used the term soul
and body as comprehending the whole being, which only God
could kill so as never to be raised to life again. But Luke
12:4-5, who wrote purer Greek, in relating the same discourse,
omits the term soul. W.G. Moncriff, Edinburgh, observes that
"The only legitimate mode of interpreting the text is,
in our opinion, to understand it as affirming that God only
can destroy a soul, a life, a human being's existence for
ever; and that this will be the doom of all apostates, and
of all the ungodly. Persecutions may destroy a Christian's
life now, and for a little, but, at the 'last day' he will
be raised to glory, honour, and immortality." When God
destroys a man, a soul, a life, or a living being in Gehenna,
he is quenched for ever; the second death is to be followed
by no resurrection. - Bible verses Tradition.
4 Van der Palm, a learned
and orthodox translator of the Bible, says, on Jude, "As
this, according to the Greek text, is said of the cities,
we must here take the words 'eternal fire' in the sense of
a fire which cannot be extinguished until it has consumed
everything, and reduced it to ashes."
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