|
God
raised Jesus from the dead and exalted him to a glorified,
incorruptible, immortal (because spiritual) state of existence,
in which he at the present time acts as priestly mediator
between the Father and those who come unto God by him.
Whom God hath raised up, having loosed the pains of death:
because it was not possible that he should be holden of it.
(Acts 2:24).
The
God of our fathers raised up Jesus, whom ye slew and hanged
on a tree. (Acts 5:30).
Him
God raised up the third day, and shewed him openly; Not to
all the people, but unto witnesses chosen before of God, even
to us, who did eat and drink with him after he rose from the
dead.(Acts 10:40-41).
God
hath appointed a day, in the which he will judge the world
in righteousness by that man whom he hath ordained; whereof
he hath given assurance unto all men, in that he hath raised
him from the dead. (Acts 17:31).
Jesus
Christ our Lord, was made of the seed of David according to
the flesh; and declared to be the Son of God with power, according
to the spirit of holiness, by the resurrection from the dead
(Romans 1:3,4).
Though
he was crucified through weakness, yet he liveth by the power
of God. (2 Corinthians 13:4).
Christ
being raised from the dead dieth no more; death hath no more
dominion over him. (Romans 6:9).
God
hath glorified his Son Jesus (Acts 3:13).
God
hath raised him from the dead and set him at His own right
hand in the heavenly places, far above all principality, and
power, and might, and dominion, and every name that is named,
not only in this world, but also in that which is to come:(Ephesians
1:20,21).
The
Apostle and High Priest of our profession, Christ Jesus; (Hebrews
3:1).
We
have a great high priest, that is passed into the heavens,
Jesus the Son of God. We have not an high priest which cannot
be touched with the feeling of our infirmities; but was in
all points tempted like as we are, yet without sin. (Hebrews
4:14,15).
We
have such an high priest, who is set on the right hand of
the throne of the Majesty in the heavens; (Hebrews 8:1).
|