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THE BIBLE
THE LORD JESUS
AND YOU
by John Roberts

The Bible
Chapter  4


MY father used to speak of a man who did not believe in miracles. He used to point to the drying up of the Red Sea or the River Jordan as examples. Never could he accept that Israel had crossed the sea and the river on dry ground.

Then, somehow, he found himself fortunate enough to do what Israel had done. I do not remember exactly where it was. However, he was able, somewhere abroad, to walk across a wide stretch of water on dry ground. The reason was that there had been a landslip upstream. For a while the water was completely cut off.

Yet that man would still not believe in miracles. He maintained that it was a sheer coincidence. Some freak event had enabled him to cross the river like Israel had done. No doubt something similar had occurred in their day.

In fact it was strong winds that held the sea waters back for Israel. The Bible tells us so. It says that God sent a mighty east wind and made the waters stand up as a wall. God often uses the elements of nature which are in His control. His power operates them to achieve His purpose.
But it was a miracle all the same. Israel was trapped. The sea was in front of them. Behind them was the Egyptian army in hot pursuit. Moses stood on the bank. At God's word he raised his rod above him. At that precise moment the waters parted to allow Israel across. That was the miracle that saved Israel.

Israel Leave Egypt
The book of Exodus is about the exit of Israel from Egypt. They had become slaves there. As a nation they were thoroughly demoralised. They were unable to rebel.

Then God intervened. He sent Moses as a leader of the people to rescue them. After a prolonged display of His power through ten plagues, God brought Israel out. He saved them from their bondage. At the Red Sea He saved them from death.

Exodus continues with details of the nation's journey through desert. They were en route back to the land God promised Abraham. It is the land, part of which is called Israel today.

God halted the nation at Mount Sinai. There He gave them His law. He taught them how they were to worship Him. God made a covenant with Israel. His mercy made them His specially chosen people.

Here are the verses which tell us about this:

"You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, then you shall be a special treasure to me above all people; for all the earth is mine. And you shall be to me a kingdom of priests and a holy nation."
(Exodus 19:4-6)

Some people object to what God did here. They feel it was unfair. They cannot accept that the Jews are the chosen people and point to their wickedness to prove it.

Responsibility and Privilege
However, above all else, God shows that He is just and fair. In the first place God did not choose the Jews from mere favouritism. He chose them because He had made promises to their ancestors. We looked briefly at this when we considered Genesis.

Secondly, God's purpose was not with the Jews alone. His promise to Abraham was to bless all nations through him. If you have been the oldest child in a family, you will know how it feels. There are certain privileges - your bedtime may have been later than the others, for example. But there are great responsibilities, too. The oldest often takes the blame for things. He, or she, was the one who should have known better.

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It was like that with Israel. God described them as His firstborn, or eldest son. That blessing brought a weight of responsibility. Israel were to keep God's covenant. They were to be true in their response to His mercy. History shows that the nation was not.

Their destiny is clearly described in that phrase, "a kingdom of priests". The Jews were not all priests of course, but they had a priestly work to do.
A priest stands between God and the people. His work is to teach them true worship and to bring them to God. He also gives God's blessing to the people. The Jews were to stand between God and the other nations. Their job was to teach those nations. In this sense they were priests. They were to turn the nations from their idols to the true God. Then God would bless them as He promised Abraham.

The nation was unfaithful in this calling. Instead of bringing other nations to God, Israel went to the other nations. They copied their idols. They became like them. Eventually God let them go to those nations. He scattered them all over the world. Though He was patient with them, He had at last to reject them for a time. Yet His purpose cannot be defeated, as we shall see.

The family of Levi was chosen to be the priests for Israel themselves. The book of Leviticus is about the priesthood. It tells of the sacrifices that Jews had to offer and the feasts they had to keep.

The book of Numbers is so called because it contains two numberings of the nation. The first census was taken when they came out of Egypt. Then, through lack of faith, they failed to enter the land God had promised them. Therefore they were forced to wander in the wilderness. Forty years they spent there. Numbers tells of their wanderings. The doubters died there.

It is a tragic story. The people who had come from Egypt were now condemned to death through their unbelief. They wandered around without any destination. Life had no purpose now. They were just passing the time, waiting to die. Life is like that for many people today. They have no real aim in life. Without God, life has no meaning. Such people are just filling in the time between the cradle and the grave.
God's purpose now lay with the children of those unbelievers. Numbers contains a second census of the new generation.

Moses' Reminder
Deuteronomy is a second reading of the law. Moses gives a brief history of the nation, their failures and hopes. In his last speech before his death, he urges them on in faith. He outlines blessings and curses which witness against them in their later history. Many of the prophets use this book to warn the nation.

Here are some interesting verses. They dramatically reflect the experiences of the Israeli nation. They speak of Jews suffering as they did in the concentration camps of Europe this century. They show how remarkably accurate is our Bible and how up to date:

"And you shall become an astonishment, a proverb, and a byword among all nations where the LORD will lead you ... And among those nations you shall find no rest, nor shall the sole of your foot have a resting place; but there the LORD will give you a trembling heart, failing eyes, and anguish of soul. Your life shall hang in doubt before you; you shall fear day and night, and have no assurance of life. In the morning you shall say, 'Oh, that it were evening!' And at evening you shall say, 'Oh, that it were morning!' because of the fear which terrifies your heart, and because of the sight which your eyes see:"
(Deuteronomy 28:37, 65-67)

The period covered by Exodus to Deuteronomy is only 40 years. Israel's experience is valuable to us, however. The New Testament shows that we are to be warned by their history. Paul, the apostle, says it was written for our learning. Israel's experiences were examples to us. They show us what to do and what not to do. They help us to appreciate what God wants.

Here then is another part of the Bible that cannot be thrown away or ignored. It is important to the true Christian. It is another essential part of the God-given guide. 

All quotations in this book are from the Revised Authorised Version of the Bible. The reader will find it helpful to follow the quotations made in any version of the Bible. The words used will be different, but the basic meaning will be the same. Exodus 19:4-6 means the book of Exodus, chapter 19, verses 4 to 6.
 THE BIBLE 
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Study to shew thyself approved unto God,
a workman that needeth not to be ashamed,
rightly dividing the word of truth.

2 Timothy 2v15

Romans 10:17 ... faith cometh by hearing, and hearing by the word of God.

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7... Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
Romans 4