Michael And His Angels
#1
Posted 01 June 2005 - 05:47 PM
Revelation 12:7-9
7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8And prevailed not; neither was their place found any more in heaven.
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
So this Michael and (his) angels can be found in the bible and was revealed 50 years after Jesus ascended to the right hand of the father. John was given this revelation while in exile on Patmos.
So someone tell me how this Michael and (his) angels will able to defeat the dragon unless he was/is none other than Jesus?
* Who is Michael if he is not Jesus, and if he isn't how does he have the power to cast out the serpant (Satan)?
* If Micheal is not Jesus why does he have angels at his command?
* How does Satan who is not a personality but an advisary ( or a smart animal depending on who your talking to), how does this Satan that is refered to as "him" have angels at his disposal?
See, not one mention of Cat and the hat.
#2
Posted 01 June 2005 - 06:26 PM
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
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Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
#3
Posted 01 June 2005 - 06:28 PM
Colter, on Jun 2 2005, 01:47 AM, said:
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He's an archangel, as it says. With an army of angels.
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He's an archangel, as it says.
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It's a representation of the forces of pagan Rome. Please start with Daniel 7.
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
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Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
#4
Posted 01 June 2005 - 07:58 PM
#5
Posted 01 June 2005 - 08:18 PM
#7
Posted 01 June 2005 - 09:03 PM
#8
Posted 01 June 2005 - 11:11 PM
REV still reveals a Satan personality, refers to it as (him) and states that he had angels that were on his side.
I think both REV and Daniel were referring to the same event, the Incarnation of Michael as Jesus during which time he overcame Satan.
#9
Posted 01 June 2005 - 11:25 PM
Flappie, on Jun 2 2005, 03:58 AM, said:
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
______________________________________________________________________
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Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
#10
Posted 01 June 2005 - 11:26 PM
Colter, on Jun 2 2005, 07:11 AM, said:
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
______________________________________________________________________
______________________________________________________________________
Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
#11
Posted 01 June 2005 - 11:33 PM
Colter, on Jun 1 2005, 06:47 PM, said:
#12
Posted 02 June 2005 - 12:10 AM
Fortigurn, on Jun 1 2005, 11:26 PM, said:
Colter, on Jun 2 2005, 07:11 AM, said:
Was the "Michael battling the dragon" after Johns time or a reference to Daniel's dream revelation?
Edited by Colter, 02 June 2005 - 12:11 AM.
#13
Posted 02 June 2005 - 05:21 AM
Colter, on Jun 2 2005, 08:10 AM, said:
Fortigurn, on Jun 1 2005, 11:26 PM, said:
Colter, on Jun 2 2005, 07:11 AM, said:
Quote
It's a reference to an event after John's time. It contains a reference to a beast which appears in Daniel 7.
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
______________________________________________________________________
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Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
#14
Posted 02 June 2005 - 12:02 PM
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I think we've gone around the block to get across the street. As was my original presentation, the BOR refers to Michael as having angels and as being powerful enough to cast Satan down as well as Satans angels that went into rebellion with him.
I think Marcia was correct when he used the word "reductionism" in describing how some of the posters on this board try to rationalize away Satan or depersonalize him.
The BOR positively identifies him as a personality and that he had angels on his side. Weather the event depicted by John was in the past or in the present is of no consequence to the facts of the narrative.
Of even greater interest is the power of this "Michael" which is referred to as an "archangel" having angels under his command. If he has the authority to cast out Satan then he is much more than an archangel.
I here all the time in Christian circles how a group of people can start with an Idea then go to the Bible with all of it's diversity and find ways to justify their position often by stretching concepts a little here and a little there.
#15 Guest_scooter_*
Posted 04 June 2005 - 11:44 AM
#16
Posted 04 June 2005 - 12:02 PM
scooter, on Jun 4 2005, 11:44 AM, said:
Jesus in reply to religion.
Edited by Colter, 04 June 2005 - 12:02 PM.
#17
Posted 04 June 2005 - 06:54 PM
scooter, on Jun 4 2005, 12:44 PM, said:
"Angels" doesn't necessarily mean "supernatural beings", and it is a mistake to read the Word as if this is not true.
Context is :king:
#18
Posted 05 June 2005 - 09:51 AM
don't forget that you are not reading the originals, the text you read is a translation, thus, you must take in account that all translations are Biased, some more than others but all are.
You should check the greek word Aggelos(Angels) for its meanings and then see which one will fit the passage without contradicting the rest of the Scriptures.
#19
Posted 07 June 2005 - 12:33 PM
"Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves" Philippians 2:3
#20
Posted 07 June 2005 - 12:50 PM
Dawn, on Jun 7 2005, 08:33 PM, said:
But he still believed that Michael was the personal name of an arch angel. See Phanerosis page 128.
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
______________________________________________________________________
______________________________________________________________________
Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
#21
Posted 07 June 2005 - 01:02 PM
Fortigurn, on Jun 7 2005, 12:50 PM, said:
Dawn, on Jun 7 2005, 08:33 PM, said:
But he still believed that Michael was the personal name of an arch angel. See Phanerosis page 128.
(Btw, my very old copy of Phanerosis has only got 78 pages
"Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves" Philippians 2:3
#22
Posted 07 June 2005 - 01:06 PM
Dawn, on Jun 7 2005, 09:02 PM, said:
Fortigurn, on Jun 7 2005, 12:50 PM, said:
Dawn, on Jun 7 2005, 08:33 PM, said:
But he still believed that Michael was the personal name of an arch angel. See Phanerosis page 128.
(Btw, my very old copy of Phanerosis has only got 78 pages
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
______________________________________________________________________
______________________________________________________________________
Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
#23
Posted 07 June 2005 - 07:43 PM
Quote
So, silly old Colter isn't so stupid after all. :shades:
Brother Thomas, heres one for you.
#24
Posted 07 June 2005 - 11:34 PM
Colter, on Jun 8 2005, 03:43 AM, said:
Quote
So, silly old Colter isn't so stupid after all. :shades:
Brother Thomas, heres one for you.
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
______________________________________________________________________
______________________________________________________________________
Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
______________________________________________________________________
Apologetics
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