Is Unbelief a Sin?
#1
Posted 10 October 2009 - 08:49 PM
What if you are presented with something that is totally unbelievable to you, is it a sin not to believe it?
This is not a trick question. What if evolution is true but you can't believe it, would that be a sin?
What if the resurrection story is true but you can't believe it, would that be a sin?
What if Judas of Galilee changed his "born from above" (born again) name to Jesus just as Saul changed his name to Paul and the gospel stories handed down to us are not the true story? Unbelievable, but if it turns out to be true, would it be a sin to not believe it?
What if the virgin birth story is a later proto-catholic invention of the late first century and you can't believe it, would that be a sin?
Is belief in or unbelief in things that we have no first hand knowledge of a sin? Is a man obligated to take another man's word for something unbelievable just because he wrote it down and it later became part of a book?
#3
Posted 10 October 2009 - 09:47 PM
Not until someone has been enlightened.
I went through stage before I had the veil removed and I was born again by asking for the Holy Spiit (Luke 11:13) - where I used to reason that the suffering in the world was enough reason to believe their probably was not a God or a God I wanted to know. I think that is how everyone should reason but not assume too much before studying, but their comes a time in your life when you must set aside time to study the Bible with a open mind. I took 7 years off to read books [most nonsense] and read the Quran, Bhavad Gita, Tibetan book of the dead etc etc, theosophy then historical Christian books and eventually the Bible. As soon as I began studying the Bible a leaflet came through my door offering a free Christadelphian 12 week Bible course in my local area. My savings had gone and I could not even afford the bus fair, it was cold and dark walk through a dangerous council estate to walk their but I had my folder and notes and was always their early, eager to learn. And to be honest Corky I was stunned. The Bible actually had a coherant narrative, I didnt think it did, but more than that, events in Genesis convincingly were shown to be reflected in the life of Christ and connected to the New Testament. I began to see how parts of the Bible echoed each other and when they did a spiritual meaning was revealed. Further allegorical connections were shown between Isaac and Jesus, Esau as the flesh etc and this narrative unfolded and I began noticing the same metaphors for natural things appearing accross many of the books in the Bible written a vast time apart.
This was like no other book I had read. I reasoned it was either the result of some hidden conspracy of astonishingly intelligent spiritual men who all had the same mind and understanding of the allegories and metapors as no Jew was apart from Jesus, over a vast amount of time,but then what would be their interest to deceive us? Or it really was the Word of God.
The content of the Bible could not help support a rich and powerful church/state system either. So I realized that no one benefited and that the Bible is so unique and rich with Bible echo, allegory, repeating metaphors accross the ages and a continous spiritual narrative from Genesis to Revelation that it was as it claims, the Word of God. I also reasoned it was more than coincidental, for example, Psalm 83 was repeating modern events of 1967 in a uncanny way, the times of the gentiles ending and the creation of Israel as a marker of what times we live in was persuasive. The Christadelphians had helped open my eyes, or God did through them I should say.
I believe there should come a time in everyones life where they study and investigate without prejudice and from doubting, be convinced. If this study is done with prayer and asking the Holy Spirit to open up the meaning of the Bible in our studies. When you know and ask for the Holy Spirit then its a sign to God concerning your free will (some people cannot handle proof when the veil is lifted), but after then you live with absolute personal proof. Going back to unbelief is impossible.
Edited by Mercia2, 10 October 2009 - 10:22 PM.
Read more: http://wiki.answers....e#ixzz1K0LLUt00
#4
Posted 10 October 2009 - 10:58 PM
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People should be careful what they chose to hang their faith on because the very assumption on which it is built may be wrong. We all must always consider that.
Edited by Mercia2, 10 October 2009 - 11:02 PM.
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#5
Posted 10 October 2009 - 11:28 PM
Evangelion, on Oct 10 2009, 04:22 PM, said:
#6
Posted 10 October 2009 - 11:58 PM
Mercia2, on Oct 10 2009, 05:58 PM, said:
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People should be careful what they chose to hang their faith on because the very assumption on which it is built may be wrong. We all must always consider that.
#7
Posted 11 October 2009 - 12:17 AM
Corky, on Oct 11 2009, 12:28 AM, said:
Evangelion, on Oct 10 2009, 04:22 PM, said:
#8
Posted 11 October 2009 - 12:19 AM
Corky, on Oct 10 2009, 11:58 PM, said:
Mercia2, on Oct 10 2009, 05:58 PM, said:
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People should be careful what they chose to hang their faith on because the very assumption on which it is built may be wrong. We all must always consider that.
No its not a sin if you havent read the Word just a rather rash assumption. But if we believe it is God who decides who He enlightens/saves then read into that the answer.
Edited by Mercia2, 11 October 2009 - 12:20 AM.
Read more: http://wiki.answers....e#ixzz1K0LLUt00
#9
Posted 11 October 2009 - 12:25 AM
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#10
Posted 11 October 2009 - 01:50 AM
#11
Posted 11 October 2009 - 06:35 AM
Corky, on Oct 11 2009, 12:28 AM, said:
Evangelion, on Oct 10 2009, 04:22 PM, said:
Would you care to elaborate on that, because I've always heard that to not believe means that you either go to hell or that you are destroyed. But since that is supposedly the wages of sin (death and destruction) unbelief must be a sin.
The Bible tells me that only those responsible for judgement will be judged. Everyone else will simply remain dead.
Death is a natural consequence of mortality. Animals and plants don't die because they're sinners; they die because they're mortal. Humans die for exactly the same reason. However, death as a result of divine judgement is most definitely a punishment for sin. That will be the fate of those who are found unworthy at the Judgement Seat.
Richie, on Oct 11 2009, 02:50 AM, said:
Surely not? There is no sin without law.
#12
Posted 11 October 2009 - 06:52 AM
Evangelion, on Oct 11 2009, 05:35 PM, said:
Corky, on Oct 11 2009, 12:28 AM, said:
Evangelion, on Oct 10 2009, 04:22 PM, said:
Would you care to elaborate on that, because I've always heard that to not believe means that you either go to hell or that you are destroyed. But since that is supposedly the wages of sin (death and destruction) unbelief must be a sin.
The Bible tells me that only those responsible for judgement will be judged. Everyone else will simply remain dead.
Death is a natural consequence of mortality. Animals and plants don't die because they're sinners; they die because they're mortal. Humans die for exactly the same reason. However, death as a result of divine judgement is most definitely a punishment for sin. That will be the fate of those who are found unworthy at the Judgement Seat.
Richie, on Oct 11 2009, 02:50 AM, said:
Surely not? There is no sin without law.
Agree with Ev. Death is a natural consequence for those never enlightened and they will never know any different, just like animals and plants. However, it becomes a punishment for those who are at the judgment but who rejected God simply because they become aware of the consequence of their choice, even if they just shrug their shoulders and die.
#13
#14
Posted 11 October 2009 - 12:47 PM
Richie, on Oct 11 2009, 12:32 PM, said:
Heb 3.13-14
"..so that none of you may be hardened by sin's deceitfulness. We have come to share in Christ if we hold firmly till the end the confidence we had at first."
If you want to sin you no longer want to believe and even though deep down you know the truth, you try and rationally explain it away. That is what "sins deceitfulness" means. Many fall away like this. So Hebrews 3 is talking about those [after] they have been enlightened not in ignorance before.
Edited by Mercia2, 11 October 2009 - 12:48 PM.
Read more: http://wiki.answers....e#ixzz1K0LLUt00
#16
Posted 11 October 2009 - 06:10 PM
This has nothing to do with being outside of law (especially since those who Hebrews 3 refers to had the law), and that's a misapplication of Romans 5 anyway. It's perfectly reasonable to say that a pagan who doesn't have a law has sinned when they've murdered someone in cold blood.
#17
Posted 11 October 2009 - 07:56 PM
Richie, on Oct 11 2009, 01:10 PM, said:
This has nothing to do with being outside of law (especially since those who Hebrews 3 refers to had the law), and that's a misapplication of Romans 5 anyway. It's perfectly reasonable to say that a pagan who doesn't have a law has sinned when they've murdered someone in cold blood.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
#19
Posted 11 October 2009 - 08:40 PM
If that is required, does God only desire gullible, naive people?
In other words, is unbelief in unbelievable things worthy of destruction? If so, why would God hate people who are not gullible and naive and want proof and evidence of such things? Is it just a stumbling block so that intelligent, reasonable, rational people are left out? And, wouldn't that be a little bit unbelievable too?
#20
Posted 11 October 2009 - 09:08 PM
Corky, on Oct 11 2009, 01:40 PM, said:
If that is required, does God only desire gullible, naive people?
In other words, is unbelief in unbelievable things worthy of destruction? If so, why would God hate people who are not gullible and naive and want proof and evidence of such things? Is it just a stumbling block so that intelligent, reasonable, rational people are left out? And, wouldn't that be a little bit unbelievable too?
#21
Posted 11 October 2009 - 10:15 PM
Richie, on Oct 11 2009, 07:10 PM, said:
"Unbelief" is used here to cover a wide range of sins, including disobedience and rebellion. They lacked faith; that's the primary issue (the Greek word here actually means "faithlessness"). "Unbelief" is not a good translation in this context. It is not that they had simply stopped believing, or had never believed in the first place. They were not unbelievers; they were believers who lacked faith.
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Well it's a moot point anyway, since your example from Hebrews 3 does not deal with unbelievers. It addresses people who were believers and were living under the Law of God.
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As Corky has said, men are judged by whatever law they are living under. If they are ignorant of God's law, they will not be judged under it. Unbelief - that is, the complete absence of belief - is not a sin per se. God will not punish those who never believed in Him. But He will punish those who once believed and later turned away.
#22
Posted 11 October 2009 - 10:31 PM
Corky, I believe you have a legitimate question even though you expressed yourself in a way that you must have known would cause offence. Please moderate your language so that others don't have to do it for you.
#23
Posted 11 October 2009 - 11:49 PM
Corky, on Oct 11 2009, 09:40 PM, said:
No, He doesn't. He presents a logical, rational message which is based upon largely verifiable historical events concerning largely verifiable historical persons. This message contains elements of supernaturalism, some of which are falsifiable (ie. prophecy) and some which must be taken on faith (ie. the virgin birth).
That is the Christian perspective. Of course, I acknowledge that most non-Christians will not see it this way.
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It isn't.
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No.
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No.
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See above.
If someone considers God's Word unbelievable, God will not punish them for it. And why would He? There is no basis for judgement.
#24
Posted 12 October 2009 - 12:04 AM
Evangelion, on Oct 12 2009, 10:19 AM, said:
Corky, on Oct 11 2009, 09:40 PM, said:
No, He doesn't. He presents a logical, rational message which is based upon largely verifiable historical events concerning largely verifiable historical persons. This message contains elements of supernaturalism, some of which are falsifiable (ie. prophecy) and some which must be taken on faith (ie. the virgin birth).
That is the Christian perspective. Of course, I acknowledge that most non-Christians will not see it this way.
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It isn't.
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No.
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No.
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See above.
If someone considers God's Word unbelievable, God will not punish them for it. And why would He? There is no basis for judgement.
What about someone like me, who was raised to belive, but who after careful examination considers God's word unbelivable and so no longer belives?
Smart people believe weird things because they are skilled at defending beliefs they arrived at for nonsmart reasons. - Prof. Michael Shermer
#25
#26
Posted 12 October 2009 - 12:44 AM
Evangelion, on Oct 11 2009, 02:15 PM, said:
Richie, on Oct 11 2009, 07:10 PM, said:
"Unbelief" is used here to cover a wide range of sins, including disobedience and rebellion. They lacked faith; that's the primary issue (the Greek word here actually means "faithlessness"). "Unbelief" is not a good translation in this context. It is not that they had simply stopped believing, or had never believed in the first place. They were not unbelievers; they were believers who lacked faith.
#27
#28
Posted 12 October 2009 - 02:48 AM
jon, on Oct 12 2009, 10:35 AM, said:
This does not say that there's no sin without law.
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This does not say there's no sin without law either (and resting a literal statement on hyperbolic statements isn't a good idea). Meanwhile, I think you know that John defined sin as lawlessness, and that Paul made the point at least three times that those who are ignorant of law are not responsible to it, and that sin is not counted where there is no law.
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
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Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
#29
Posted 12 October 2009 - 02:58 AM
#30
Posted 12 October 2009 - 03:00 AM
Flappie, on Oct 12 2009, 10:58 AM, said:
Yes.
Secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum
dele iniquitatem meam.
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Wesley answered “Thank you, sir. Your letter was superfluous, however, as I already knew the Lord has no need for my ‘book-learning,’ as you put it. However—although the Lord has not directed me to say so—on my own responsibility I would like to say to you that the Lord does not need your ignorance, either.”
Osborne & Woodward, ‘Handbook for Bible study’, pp. 13-14 (1979)
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Apologetics
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