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Greetings
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The Trinity is taught as being the cornerstone of 'Orthodox Christian' faith,
I think you'll find that the "O" word scarcely describes me.
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its one of the first things people preach to you and many claim that you have to believe it or else you arent Christian.
One of the problems that stems from man's word superceding the word of god.
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The point Fortigurn and Chris were making was that if it really was so fundamental, so important, so essential for salvation etc, then why were the first century preachers so silent on this matter?
Yes, I got the point, and my rebuttal was that, while it certainly isn't an essential doctrine for salvation, that fact does not mean that god is not a trinity. Though, more specifically I was speaking of christ's divinity.
It clearly is not fundamental (in terms of our salvation), as I believe was adequately shown in the gospel thread reffered to originally. As I've stated I don't think it is essential for salvation, but I do think it is important to some degree if it is true.
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Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Eph 3:18 May be able to comprehend with all saints what [is]the breadth, and length, and depth, and height;
Eph 3:19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
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And if the Trinity really was a legitimate doctrine, then how come there wasnt uproar when the Jews 'figured it out' or those with 'greater understanding of the meaty things of scripture, rather than just the milk' accidentally let slip that there was a doctrine here that was a real challenge to the Jew's monotheistic beliefs?
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Jhn 10:29 My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father's hand.
Jhn 10:30 I and [my] Father are one.
Jhn 10:31 ¶ Then the Jews took up stones again to stone him.
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Jhn 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
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Jhn 10:37 If I do not the works of my Father, believe me not.
Jhn 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him.
Jhn 10:39 Therefore they sought again to take him: but he escaped out of their hand,
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Jhn 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
I mention this last one because if you read the phrase that pilate wrote in hebrew, you'll find (according to chuck missler [I haven't managed to check for myself]) that the first letters of the words "JESUS OF NAZARETH THE KING OF THE JEWS." spell the four letter name of god. "YHWH".
The point is that the jews were familiar with "blasphemies" commited by jesus concerning his nature. The trinity probably wouldn't have vexed them very much, but I'm sure you'll find (if you do some digging in early ecclesiastical history) that there was a jewish heresy regarding the trinity.
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The nature and 'oneness' of God was the number 1 most important doctrine to Jews and it was and always has been to Jews and Christians since then. It is not some minor unimportant doctrine confined to the realms of the honour of kings searching out some deeper matter.
Besides what I've previously posted I think it's important to note that the doctrineo of the trinity does not do away with oneness of god. It is simply man's way of naming his multidimensionality.
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The point is ... the fact that they didnt preach it in Acts and the fact that there was no uproar about the teaching, proves that the doctrine of the Trinity didnt even exist in the first century.
Re-read my post. I think you might have missed the point. It's pretty clear to me that there would have been much that was not initially taught to the multitude.
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And if it wasnt believed in the first century, then why should we believe it?
The roundness of the earth comes to mind. Medicine comes to mind. Plus it is very presumptuous (as I've noted) to declare that
1) we know everything that was believed in the first century Ano Domini
2) that everything believed was taught
Since the scripture is pretty clear that such was not the case.
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Why should we believe in the trinity when historically this teaching wasnt invented / supposedly 'discovered' / developed until after the first century, when Hebrews 13 says that "Jesus Christ is the same yesterday, today and forever"?
Again, I think you should re-read my original post. It was not
widely taught until the time you speak of. This is not evidence that it was not believed.
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Why should we believe it when theres no mention of the apostles ever believing it?
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1Th 5:21 Prove all things; hold fast that which is good.
Be like the bereans--
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Act 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
I'm not the one to judge you.
Skeptictank