Exhortation – Punchbowl - 25 February 2007
Posted 25 February 2007 - 05:00 AM
A psalm of David.
1 "I will sing about loyalty and justice!
To you, O Lord, I will sing praises!
2 I will walk in1 the way of integrity.
When will you come to me?
I will conduct my business with integrity in the midst of my palace.2
3 I will not even consider doing what is dishonest.3
I hate doing evil;4
I will have no part of it.5
4 I will have nothing to do with a perverse person;6
I will not permit7 evil.
5 I will destroy anyone who slanders his neighbor in secret.
I will not tolerate anyone who has a cocky demeanor and an arrogant attitude.8
6 I will favor the honest people of the land,9
and allow them to live with me.10
Those who walk in the way of integrity will attend me.11
7 Deceitful people will not live in my palace.12
Liars will not be welcome in my presence.13
8 Each morning I will destroy all the wicked people in the land,
and remove all evildoers from the city of the Lord.
1 tn Heb “take notice of.”
2 tn Heb “I will walk about in the integrity of my heart in the midst of my house.”
3 tn Heb “I will not set before my eyes a thing of worthlessness.”
4 tn Heb “the doing of swerving [deeds] I hate.” The Hebrew term סֵטִים (setim) is probably an alternate spelling of שֵׂטִים (setim), which appears in many medieval Hebrew mss. The form appears to be derived from a verbal root שׂוּט (sut, “to fall away; to swerve”; see Ps 40:4).
5 tn Heb “it [i.e., the doing of evil deeds] does not cling to me.”
6 tn Heb “a perverse heart will turn aside from me.” The adjective עִקֵּשׁ (’iqqesh) has the basic nuance “twisted; crooked” and by extension refers to someone or something that is morally perverse (see Ps 18:26). It appears frequently in the Book of Proverbs, where it is used of evil people (22:5), speech (8:8; 19:1), thoughts (11:20; 17:20), and life styles (2:15; 28:6).
7 tn Heb “know.” The king will not willingly allow perverse individuals to remain in his royal court.
8 tn Heb “[one who has] pride of eyes and wideness [i.e., arrogance] of heart, him I will not endure.”
9 tn Heb “my eyes [are] on the faithful of the land.”
10 tn The Hebrew text simply reads, “in order to live with me.”
11 tn Heb “one who walks in the way of integrity, he will minister to me.”
12 tn Heb “he will not live in the midst of my house, one who does deceit.”
13 tn Heb “one who speaks lies will not be established before my eyes.”
Biblical Studies Press: The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible. Biblical Studies Press, 2006; 2006
Posted 25 February 2007 - 05:01 AM
The reading this morning – Psalm 101 is one of our daily readings. How will this Psalm help us to be prepared for the return of Jesus Christ. What is the Psalm all about? It is a Psalm of David – the Psalm has been called a number of things. “The Mirror for Magistrates (Rulers)” – a mirror is what we look in to see that we are dressed properly. But this is about examining the inside of us, not the outside. A Magistrate is someone in a position of power – this Psalm teaches how to rule righteously. More relevant to us – it is also called the “Householders Psalm” – because it can help us to get our house in order. The psalm is in two parts verses 1 to 4 – personal integrity and verses 5 to 8 public integrity.
Posted 25 February 2007 - 05:01 AM
Posted 25 February 2007 - 05:02 AM
Posted 25 February 2007 - 05:03 AM
Posted 25 February 2007 - 05:04 AM
Posted 25 February 2007 - 05:05 AM
We now think of the sacrifice of Jesus – who perfectly showed the character of God – let’s try to follow his example."
Brother Ian Schofield
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