Rejoicing
in the Truth
The
Apostle continues that love is not self-seeking, thinks
no evil, rejoices not in iniquity, but rejoices in the
truth.
We
may be sure that the word truth is here used in a special
and Scriptural sense. There are many reports which are
true as records, but the things are evil in themselves,
so that love could never rejoice in them. The evil,
the foolish and the insignificant facts of life have
nothing to do with that which the Scriptures speak of
as the Truth. The Lord Jesus spoke of truth which should
make his disciples free (John 8:32). The apostle Paul
wrote of truth which should be received in the love
of it, and the apostle John wrote that his greatest
joy was to find disciples walking in this truth (2 Thessalonians
2:10; 3 John 4). It is the truth of the Gospel and of
salvation through Christ. It has ramifications wide
enough to set the bounds of all our conversations and
of our far ranging thoughts. Do we always rejoice in
this, or do we sometimes find pleasure in the contemplation
of iniquity? The conversation in thousands of homes
may give a sad answer to these questions. It is to be
feared that there is a tendency in us all to find a
certain pleasure in the record of evil. A lapse from
the path of virtue on the part of one who is not a close
friend provides a subject for comment in which the error
may be deplored, but with a certain evil satisfaction
in contemplating the weakness which has been exposed.
Especially is this wrong feeling present if the absent
sinner has made great professions of piety, even reproving
us for faulty conduct. The pleasure found in such conversations,
redolent of scandal, is surely "rejoicing in iniquity".
Christian love finds no place for it.
There
is another way in which this evil is manifested in connection
with a matter still more definitely ingrained in human
nature. A publisher once remarked to the writer that
any hint of salacity in a forthcoming book was the best
possible advertisement. Here is wrong thought, wrong
feeling, possibly leading to wrong action. It begins
with rejoicing in iniquity, and may end with a collapse
of all moral restraint.
Some
opponents of Christianity have fulminated against Scripture
narrative because of the vices and sins there described.
The real objection of such critics has been the feeling
of repugnance aroused by the manner in which these things
are presented. In the Bible, evil is never dressed up
with a delicate finery which might make it attractive.
It is revealed in stark and disgusting reality. We may
learn much from it, but we could never rejoice in it.
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