Wherein
We Are Weak
If
we follow the apostolic definition further we must be
conscious of still more searching questions. "Love
envieth not, vaunteth not itself, is not puffed up."
It cannot be denied that as a race we are very weak
and faulty in these matters. Envy is one of the commonest
of human sins, often being the basis of personal hatreds,
political agitations, and national wars. We may find
it easy to "weep with those who weep", but
hard to "rejoice with those who rejoice".
The good fortune of another man is often provocative
of angry resentment. The elevation of a fellow worker
often causes a dissatisfaction with a position which
hitherto had been accepted without complaint. A disciple
of Christ needs to bring the matter home to himself,
and cleanse his heart from this evil thing.
In
the matter of being puffed up and vaunting ourselves,
our weakness would be amusing if it were not tragic.
If a disciple is at all capable of that occasional introspection
which is necessary (1 Corinthians 11:28) he will probably
sometimes discover himself spreading forth his talents
and making the best show of them to his fellows. One
who does not boast is often restrained more by an intelligent
appreciation of its folly than by a true humility. It
is possible to exercise great skill in vaunting oneself,
never appearing to boast, but contriving to let people
know of those qualities which they might fail to observe
in the absence of these clever but apparently undesigned
displays.
Then
we may note the many minor struggles and tragedies of
human life in which several of the evils enumerated
by the Apostle are blended. The efforts of successful
business people to get into "the best society",
and the cruel humiliations to which they are subjected
by those who are determined to keep them out. In turn,
their still more emphatic repudiation of ambitious climbers
from a still lower grade. This proud assumption of superiority
may be seen in all grades of society, and it is not
entirely excluded from Christian brotherhood, where
there may be a tendency to form cliques, to keep out
all who are not of the elite, and to treat less favoured
members with patronage rather than friendship.
We must take note, too, of our ready tendency to resent
such treatment from those who are more fortunate, a
tendency so strong that sometimes-perhaps we might even
say often- such an assumption of superiority is suspected
even when it does not exist. On the one hand is an attitude
based on sinful pride, on the other a feeling of resentment
based on envy. True Christian love will cut out all
these evils.
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