IF
you have ever played "donkey", you will know
that it can be a lot of fun. A huge drawing of the animal
is pinned up, minus its tail. The tail, a piece of material
or rope, has then to be pinned on by the players. The
snag is that they are blindfolded first. The tail can
finish up in some unlikely places, and especially if
the donkey is moved around a little too!
I am always reminded of this game when people talk about
suffering. "I cannot possibly believe in a God
who allows such dreadful suffering;" I hear people
say. "How can there be a God if He lets such things
go on?" "If there is a God, why doesn't He
do something about it?"
These are understandable questions, but they are a bit
like the tail of the donkey. They cannot be properly
understood until the whole picture is in place.
Once we appreciate more of God's purpose and love, it
becomes easier to understand the place of suffering.
And it becomes easier to accept what we cannot understand
or explain.
The Reason For Suffering
True love does not mean giving in to every whim. Love
cares. It is concerned with what is best for the one
loved. If we really love someone we sometimes have to
tell them things, for their own good, that may be painful.
We have to "be cruel to be kind", we say.
Flattery is a deceitful thing as is plain from this
proverb:-
"Faithful are the wounds of a friend, But the kisses
of an enemy are deceitful."
(Proverbs 27:6)
God disciplined Israel in that way. He allowed them
to suffer famine circumstances. Then He provided food
for them. The Bible tells us why Israel had to suffer
in this way.
"...the LORD your God led you all the way these
forty years in the wilderness, to humble you and test
you, to know what was in your heart, whether you would
keep his commandments or not. So he humbled you, allowed
you to hunger, and fed you with manna
"
(Deuteronomy 8:2-3)
The love of God sometimes involves suffering and sadness
therefore. Look at these seemingly strange words about
Jesus from which it is clear that God's love is different
from the way we think:-
"Now Jesus loved Martha and her sister and Lazarus.
So, when he heard that he was sick, he stayed two more
days in the place where he was."
(John 11:5-6)
Jesus did not rush to be at Lazarus's bedside. Instead
he deliberately stayed where he was and allowed Lazarus
to die. It did not mean that Jesus loved Lazarus any
less because of this. It means that this is a love we
do not always readily comprehend.
From this we must conclude that suffering and grief
often have a purpose. In the lives of those who love
God they may often have a part to play. God's love is
more concerned with our eternal well-being. He may use
things which we regard as dreadful and tragic as part
of our training. By these, He may test, and shape, and
prepare for eternal life, those He loves.
There
is much suffering, however, which is not of God at all.
Indeed, by far the greatest suffering is brought about
by man. It was because Adam sinned that corruption first
came into the world. It was man's sin that caused the
advent of disease and death. It is because we too are
sinners that we are subject to such things.
From God or Man?
Man's inhumanity to man is easily the major cause of
suffering. Famines and disasters are often the result
of his greed and folly. It is his hatred and avarice
which lie at the root of all wars. The huge arsenals
of weapons testify to our foolishness. We may say we
desire peace, but the evidence in every nation is all
the other way.
Even though there may occasionally be a truce in the
stockpiling of weapons, it is only temporary. All the
peace agreements in the world are doomed to failure
ultimately. True peace can only be based on righteousness,
and man is not righteous.
"The work of righteousness will be peace, And the
effect of righteousness, quietness and assurance for
ever."
(Isaiah 32:17)
Why doesn't God do something about it?
He has! God has intervened by sending Jesus. God will
put a stop to this headlong rush to destruction in which
man is involved. It is the righteous life of Jesus Christ
which has ensured that eventually our world will have
peace. Jesus is coming back to disarm forcibly the nations
and create the peace we need.
"For out of Zion shall go forth the law, And the
word of the LORD from Jerusalem. He shall judge between
the nations, And shall rebuke many people; They shall
beat their swords into ploughshares, And their spears
into pruning-hooks; Nation shall not lift up sword against
nation, Neither shall they learn war any more."
(Isaiah 2:3-4)
It is no use then to use suffering to pretend that there
is no God. We cannot have it both ways. We cannot question
God's existence and at the same time blame Him for the
state of our world. Suffering is largely man's responsibility.
It may sometimes be used by God to discipline or train
His people.
The Need For Repentance
This does not provide the complete answer to every cause
of sadness. Sometimes there are apparently "innocent"
victims for which no explanation is immediately available.
Nor must we suppose that suffering is in any way a direct
punishment for sin. Severity of suffering in no way
reflects degrees of sin as Jesus himself said:
"Or those eighteen on whom the tower in Siloam
fell and killed them, do you think they were worse sinners
than all other men who dwelt in Jerusalem? I tell you,
no; but unless you repent you will all likewise perish."
(Luke 13:4-5)
It is our repentance that is paramount here. One way
or another we are all doomed without trust in God's
ability to deliver. Those who pour scorn on a God they
cannot understand or accept, have no solution to suffering
themselves.
Our need is to come in humility to the One who can save.
We shall then find that suffering is the tail end of
a complex story. If we can accept the love of God we
shall wait in faith for the coming of the Lord. Then
we may understand the whole of His purpose.
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