ONE
of the delights of living in York was to be able to
walk around the city walls. It was not a circular tour.
Part of the wall is missing. Those parts that remain
in-tact, however, were my regular Sunday morning outing
for some time.
I was generally alone. In spring the daffodils were
a beautiful picture on some of the grassy slopes below.
The thing I remember best, however, is the feeling of
elevation the walls gave. They were just high enough
to make me feel that I was not part of the "rat
race" below. I could look down on the traffic and
pedestrians who were unaware of being watched. They
were like little ants scurrying here and there. Everyone
was busy doing something or going somewhere. Soon I
would be back down there doing my share of rushing about
too!
Perhaps you too have reflected on life in this way.
Perhaps you have wondered how God sees us when He looks
down at us. How futile our activities must sometimes
seem to Him. All that energy and effort expended to
achieve... what?
At the end of the day it is how God sees us that really
matters. We can fairly easily deceive other people.
We can pretend to be something we are not. We can make
believe that we are righteous because we look respectable.
But we cannot fool God. It is how we appear to Him that
is important.
Seeing Things God's Way
The Bible helps us to see things from His point of view.
It helps us to see ourselves as He sees us.
Jesus once told a parable about a man who must have
found this difficult to do. He was young. He saw things
only from his own standpoint. He asked his father if
he might have his share of the inheritance early. Unaware
of the sadness he caused, he left the family home and
went away.
We call this man the prodigal son. It didn't take him
very long to get through his fortune and to be in need.
Eventually he came to his senses. Back home his father
had slaves. They were well treated, for his father was
a good man. They had board and lodging provided. Yet
he, a member of the family, was worse off than those
slaves. He had no food and had taken work minding pigs.
He resolved to swallow his pride and go back. He rehearsed
a little speech with which to greet his father. "Father,
I have sinned against heaven and before you, and I am
no longer worthy to be called your son. Make me like
one of your hired servants."
The father listened to the son admitting how foolish
he had been. He heard him confess his guilt. He never
allowed him to ask to be made a servant. The father
was glad to have him back as a member of the family.
"This my son was dead and is alive again,"
he said. "He was lost and is found."
I don't think the young man thought he had ever been
lost or dead. He had certainly never taken his last
breath and been put into a grave. He had not died in
that sense. Yet he was "dead" to that family.
None of us has difficulty in understanding what Jesus
is saying. He is not using death in the way we normally
think of it.
Just
imagine that we had to draw a conclusion about death
from this chapter alone. We would have to say that death
is being away from the father's house. Life for the
prodigal was coming back home. This is so important
that Jesus makes the father in the story repeat the
words., He wants to be sure we know the meaning.
Death
In the Bible death is sometimes spoken of in this way.
It is being away from God. It is not obeying the message
of Jesus. It is putting other things in our lives before
God. In these ways we can be "dead" even while
we are alive. We may feel alive, but we may not be so
to God. Paul says this:
"But God, who is rich in mercy, because of his
great love with which he loved us, even when we were
dead in trespasses, made us alive together with Christ
"
(Ephesians 2:4,5)
In other words, we are dead in God's eyes for so long
as we remain in our sins.
This is a very serious matter, and not one to be treated
lightly. It may come as quite a shock to many to realise
this, but it is what the Bible teaches. It is easily
possible that any of us can be dead in God's sight even
while we think ourselves to be alive.
This is an unpleasant thought. Until we can accept it,
however, we shall not be able to remedy it. Unless we
appreciate the seriousness of our situation, we shall
not value God's help.
The Bible shows that we can be rescued from this kind
of death. It shows that we can come alive. This involves
a sort of paradox. In order to come alive in God's sight,
we have to die! Let me explain.
We have all of us lived for ourselves. Even if we are
not guilty of dreadful crimes, we are still sinners.
We are sinners because we have lived for ourselves and
not for God who made us. The Bible says we need to "die"
to that way of life. We need to "kill" the
selfishness. We need to "mortify" (put to
death) our old selves and all our wrong doing.
Another Death
Baptism has already been mentioned in a chapter about
the work of Jesus. It is in baptism that God forgives
our sins. Baptism is also the "death" that
we must die if we want to live for God.
"do you not know that as many of us as were baptised
into Christ Jesus were baptised into his death? ...For
the death that he died, he died to sin once for all;
but the life that he lives, he lives to God. Likewise
you also, reckon yourselves to be dead indeed to sin,
but alive to God in Christ Jesus our Lord."
(Romans 6:3,10-11)
There are people I know who claim to have been baptised,
but who have not died in this way. Their baptism was
carried out when they were small. They did not renounce
an old way of life. They were not capable of willingly
taking on a new one. Such are not truly baptised.
It is essential that we come home to God with the attitude
of the prodigal son. We must appreciate our true situation
before Him. We have to be willing to "eat humble
pie", to admit our foolishness, to repent. We have
all squandered the father's goods. If we have wasted
nothing else, we have all wasted a part of our lives.
God's gift of life has been misused, spent on ourselves.
We need to see ourselves as we appear to God and repudiate
the past.
If, then, we are willing to serve God, He will receive
us as children. We can be "alive unto God".
We shall matter to Him. He will count us as part of
His family. |